SHMUEL
AYZENSHTADT (March 20, 1886-October 30, 1970)
He was born in Borisov,
Byelorussia. He studied in religious
elementary school, later receiving a secular education. Over the years 1906-1910, he studied law and
philosophy in Berne, where he received his doctorate for a dissertation on “The
History of Jewish Rights of Trial until the End of the [Era of the] Talmud.” For a certain period of time, he also devoted
his attention to Yiddish philology, and at the Czernowitz Conference (1908) he
gave a paper on Yiddish orthography. He
was as well one of the founders of Tseire-Tsiyon (Youth Zionism) in
Russia. In 1915 he settled in Moscow,
where he ran the Yiddish-Hebrew division of the Rumiantsov Library (later
changed to “Lenin Library”). From 1925
he was living in Israel, where he served as director of the central bureau of
“Vaad halashon haivrit” (Hebrew language council) (1926-1953). In later years he became active in the
Israeli Communist Party. From 1906 he
published research work in books, primarily concerning matters of Hebrew and
general rights—in Hebrew, German, and Russian—and he edited Hebrew periodicals. In 1911 he published the monthly Shaḥarit (Morning) (in
Russia, and 1913 in Warsaw where he settled for two years; this publication
later became the main organ of Tseire-Tsiyon).
His books in Yiddish include: Di
neviim, zeyer tsayt un zeyere gezelshaftlekhe ideen (The prophets, their
times and their social ideas) (Vilna: B. A. Kletskin, 1925), VII, 167 pp. (new
edition: Tel Aviv: Eynikeyt, 1964), 312 pp.; Pyonerishe geshtaltn (Pioneer images) (Tel Aviv: Oyfkum, 1970), 407
pp. He also translated: Yesoydes fun der eltster yudisher
kultur-geshikhte (Foundations of ancient Jewish cultural history) by Max
Soloweitschik (Vilna: B. A. Kletskin, 1923), second edition (1926), 2
vols. He also edited Erd un frayhayt (Land and freedom), organ
of Tseire-Tsiyon (Moscow, 1919), and wrote a number of articles for Fraynd (Friend) in St. Petersburg
(1907), Literarishe monatshrift
(Literary monthly writing) in Vilna (IV, 1908); Tsukunft (Future) in New York (1911), and Lebn un visnshaft (Life and science) in New York (1912). He died in Tel Aviv. He also wrote under the pen names: Sh.
Barzilai, Sh. Ben-Yosef, Sh. Ḥeruti,
and Sh. Naḥmoni.
Source:
Zalmen Reyzen, Leksikon, vol. 1; Getzel
Kressel, Leksikon hasifrut haivrit
(Handbook of Hebrew literature) (Merḥavya,
1967), vol. 1; Sh. Moshkovits, in Oystralishe
yidishe nayes (Melbourne) (December 11, 1970); Y. Zandberg, in Di prese (Buenos Aires) (December 31,
1970); Zandberg, in Di goldene keyt
(Tel Aviv) 72 (1971).
SHMUEL AYZENSHTADT wrote Der shekel : zayn geshikhte un zayn bedaytung (Shekel its history and meaning/significance).- Odes : ferlag Tsionistishe kopike-bibliotek, 1914.- 14, [2] pp.
ReplyDeleteדער שקל
זײן געשיכטע און זײן בעדײטונג
פון ד”ר ש. אײזענשטאדט
Serie : Tsionistishe kopike-bibliotek # 37
A very useful biobibliographical edition about SHMUEL AYZENSHTADT :
ReplyDeleteBiografishe materialn :tsum 70 yorikn yubl fun prof. Shmuel Ayzenshtadt (Biographical material to the 70th jubileum of prof. Samuel Ayzenshtadt).- [Tel-Aviv] : aroysgegebn durkh familie un fraynt, 1956.- 9 leaves, portr.
ביאגראפישע מאטעריאלן
צום 70 יאריקן יובל פון פראפ. שמואל אײזענשטאדט
Russian periodicals and newspapers where SHMUEL AYZENSHTADT published his articles under the pen name С. Востоков [S. Vostokov] : Народное просвещение [Narodnoye prosveshtsheniye], Красный библиотекарь [Krasniy bibliotekar'], Известия [Izvestiya], Книгоноша [Knigonosha], Рабочая Москва [Rabochaya Moskva], Журнал для всех [Zhurnal dlya vsekh].
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