YITSKHOK GITERMAN (1889-January 18, 1943)
He was born in Hornostaipil (Hornostopol), Kiev region,
Ukraine, into the “court” of his grandfather, R. Mordechai Dov Ber Twersky. He studied in religious elementary school,
synagogue study hall, and secular subjects with private tutors. He later studied in Kiev, Odessa, and
Berlin. From his earliest years, he
devoted himself to Jewish communal matters.
During WWI, He was a cofounder of the society that brought assistance to
Jews, known as Yekopo (Yevreyskiy
komitet pomoshchi zhertvam voyny—“Jewish Relief Committee for War
Victims”). During pogroms in Ukraine in
1918, at the risk of his own life, he brought help to Jews being
victimized. From 1921 until his tragic
death, he lived in Warsaw. There he was
one of the most devoted Jewish community leaders, director of the Joint
Distribution Committee in Poland, and founder of a network of interest-free
loan sources for Jewish retailers and craftsmen. He was also active in secular Jewish cultural
and educational institutions, such as the publishing house of “Kultur lige”
(Culture league), Tsisho (Central Jewish School Organization), and
YIVO. He was a contributor to Pinkes
yekopo (Records of Yekopo) in Vilna (1930), where he published a portion of
his autobiography which illuminated an important chapter of Jewish life in
Russia and Poland through 1921. He
authored a pamphlet, entitled Di gmiles khesed kase, a folks-institutsye
(The interest-free loan treasury, a folk institution) (Warsaw, 1932), 16
pp. He was one of the main contributors
to the journal Folkshilf (Popular assistance) (Warsaw, 1931-1939). He edited the monthly Dos virtshaftlekhe
lebn (The economic life) (Warsaw, 1934-1935), in which he also published
articles on various Jewish matters. In
September 1939, when the German seized Poland, he escaped to Vilna, and there
he ran an aid campaign for Jewish refugees.
He traveled to Stockholm to establish ties to the United States. While at sea, his ship was detained by the
Nazis, and he together with M. Ozhek were sent to a German concentration
camp. In April 1940 together with a
transport of captured Jewish soldiers, he came to Warsaw and self-sacrificingly
he carried on with his work. He was
among the organizers of the Warsaw national committee, of the Jewish fighting
organization, and one of those who believed that as early as possible they had to
begin a stone-throwing movement against the Germans. He was murdered by the Nazis on the stairs of
his apartment, during the first uprising action at the start of the second
expulsion from the Warsaw Ghetto.
Sources:
Pinkes yekopo (Vilna, 1930-1931), pp. 842-65; Y. Botoshanski, in Di
prese (Buenos Aires) (March 14, 1943); Bernard Goldshteyn, Finf yor in
varshever geto (Five years in the Warsaw ghetto) (New York, 1947); M. Nayshtat, Khurbn
un oyfshtand fun di yidn in varshe (Destruction and uprising of the Jews in
Warsaw) (Tel Aviv, 1948), pp. 398-99.
Khayim Leyb Fuks
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