MOTL GILINSKI (February 8, 1899-1944)
Known by the name “Batke,” he was
born in Old Sventsyan (Lith. Svencionys),
Vilna region, into a poor home. His
father was a house painter, and his mother helped run a small shop. He studied in religious primary school, later
in the “Yevreiskoie nachal’noie uchilishche” (Jewish elementary school) and
prepared to attend the Vilna teachers’ institute. During WWI he worked as a bookkeeper. In 1919 he became a teacher in the Duksht (Lith.
Dūkštas) public school. Over the years 1921-1926, he studied at the
Vilna Jewish Teachers’ Seminary. Already
in his student years, he excelled in his organization abilities, his comradely
relationship to the community, and his pedagogical talent. He administered the seminary students’
dormitory and the summer colonies. The
seminary students thus crowned him with the title “Batke” (Father). After graduating from the seminary, he taught
at Yisho (Jewish School Organization) schools in Shedlets (Siedlce) and Sventsyan. In the 1920s he was one of the educators in
the Vilna Jewish scout organization “Di bin” (The bee). He took part in the production of Bin-status
(Bee status), published by “Vilbig” (Vilna Educational Society) in 1926; and the
Arbeter-program (Workers’ program) and Instruktsyes far vanderungen
(Instructions for excursions) (Vilbig, 1927).
In 1928-1929 he served on the editorial board of Bin-bletlekh
(Bee leaves). He took the lead with
hiking, trips, and scout camps. He wrote
poems for scouts and published them in Binishe lider (Bee poems) (Vilna,
1932), and in Lider-heft (Poetry volume) of the Workmen’s Circle in
Atlanta, Georgia (U.S.). Together with
Bin leaders Y. As and L. Ran, he wrote scenes and a play on “Bin” life in two acts,
Oyfshtand in lager (Uprising in the camp) (Vilna, 1929). In 1928 he settled in Warsaw. He worked as a teacher in the Medem Sanatorium in Międzeszyn, near Warsaw.
Aside from administering courses, he ran the gymnastics, play, hiking,
and handicrafts programs. He was much
beloved by teachers and students. In
1927 he took part in a conference for past students from the Vilna Jewish
Teachers’ Seminary, and on that occasion presented a report concerning children’s
recreation in the school and how it should be organized. He published a number of important treatises
on pedagogical issues and the problem of children’s recreation in Naye
folkstsaytung (New people’s newspaper), Vokhnshrift (Weekly
writings), Kleyne folkstsaytung (Little people’s newspaper), and Shul-vegn
(School ways), the monthly put out by Tsisho (Central Jewish
School Organization), Naye shul (New school) in Vilna-Warsaw, Grininke
beymelekh (Little green trees) and Khaver (Comrade) in Vilna, and Kinderfraynd
(Children’s friend) in Warsaw in which he also published poems and sketches, as
well as in other pedagogical publications.
He was also the author of a great number of children’s plays,
monologues, and scenes which were staged not only at performances and
celebrations at the Medem Sanatorium, but also at numerous Jewish schools in
Warsaw, in the Polish provinces, and even in the Jewish schools abroad.
For three schools terms, 1933-1935,
he was a free auditor in the education faculty at the free Polish university “Wszechnica” in Warsaw.
He devoted himself to pedagogical research and youth psychology, and he
was regular auditor at the seminars of Professor Fishl Shneurson. He became highly intrigued by the marionette
theater for children. Among his books: Shturem
(Storm) (Warsaw, 1935), which contained two plays celebrating the heroic “Rote
Falken” (Red hawks) in Austria: Bay valishes keyver (At Valish’s grave) with
Herszl Grynbaum, and Di
shturem-fon (The storm flag), 47 pp.; Lyalkes (Puppets), a children’s
operetta with music by Y. Trupyanski (Warsaw, 1936), 18 pp., second edition
(Warsaw, 1937), 47 pp., subsequently included in the collection of composer
Mikhl Gelbart’s Operetes (Operettas) (New York, 1949) for which he wrote
his own music; with Professor Fishl Shneurson, he wrote Di kharakteryologye
fun shlof-lebn bay kinder (The characterization of children’s sleeping life)
(Warsaw, 1936), 16 pp.; and Shpil un farvaylung (Play and recreation)
(Warsaw, 1938), 184 pp., together with fellow teachers Yisroel-Borekh Grundman
and K. Vapner. He also translated Limpopo by Čukovskij
(Warsaw, 1936), second edition (Warsaw, 1938), 16 pp.
In 1939 after the outbreak of WWII,
he escaped with his wife Zisl Gutman to his hometown of Old Sventsyan. There, under Soviet control, he worked for a
time as a teacher. When the city was
taken by the Nazis, he worked as a house painter and was a member of the Jewish
council. With the liquidation of the Sventsyan
ghetto, he was sent to the Vilna ghetto.
He was active there among the ghetto youth and one of the leaders of the
Youth Club (for children over sixteen). Together
with musician Y. Trupyanski, he was an evident presence at the Tu B’Shevat
celebration, at which ghetto school children performed their operetta Lyalkes. During the liquidation of the Vilna ghetto in
1943, he was deported to Estonia and there he died.
Sources:
“Frayndlekhe parodyes vegn batken” (Friendly parodies of Batke), in Lider-heft
(fourth course of the Seminary) (Vilna, 1926); A yor arbet fun yidishn
lerer-seminar in vilne (A year’s work at the Jewish Teachers’ Seminary in
Vilna), report of 1926-1927 (Vilna, 1926), p. 59; Sh. Katsherginski, Khurbn
vilne (The Holocaust in Vilna) (New York, 1947), p. 184; Dr. M. Dvorzhetski
(Mark Dvorzetsky), Yerusholayim delite in kamf un umkum (The Jerusalem
of Lithuania in struggle and death) (Paris, 1948), see index; Lerer
yisker-bukh (Remembrance volume for teachers) (New York, 1952-1954), pp.
93-96; Shmerke katsherginski-ondenk-bukh (Memory volume for Shmerke
Katsherginski) (Buenos Aires, 1955), p. 106; Daniel Charney, A litvak in
poyln (A Lithuanian Jew in Poland) (New York, 1955), pp. 86, 90; Y. Mlotek,
in Kultur un dertsiung (New York) (March 1955); L. Ran, 25 yor yung
vilne (Twenty-five years of Young Vilna) (New York, 1955); Y. Pat, Di
lererin ester (Esther, the teacher) (Buenos Aires, 1956), pp. 468-69; A.
Golomb, 50 yor yidishe dertsiung (Fifty years of Jewish education) (Rio
de Janeiro, 1957), p. 146.
Zaynvl Diamant and
Leyzer Ran
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