KHAYIM-MORTKHE
BEN-AMI (MORDEKHAI BEN-AMMI) (August 3, 1854-March 11, 1932)
He was born Khayim-Mortkhe Rabinovitsh in the town of
Virkuvke, Podolia, into a Hassidic family that descended from R. Yekhiel-Mikhl
of Zlotshev and from R. Nakhman Braslaver.
At age four he was left an orphan when his father died, and he was
raised in an orphanage and moved from place to place. At age ten he arrived at a Talmud-Torah (an
elementary school for poorer children) in Odessa, and at age fifteen he entered
high school. He later studied medicine
and philology. In 1881 he published in Razsviet (Dawn) [in Russian] an
article concerned with special textbooks for Russian-Jewish schools. That same year, he organized together with
other students a Jewish self-defense group, was a co-founder of “Am Olam” (Eternal
people) [a group aiming at establishing agricultural colonies in the United
States] in Odessa (1881-1882), traveled on assignment for the group to Vienna
and Brody, lived in Paris (1882-1885) and from there wrote correspondence pieces
for Voskhod (Sunrise), and became a “lover of Zion” (ḥovev tsiyon,
an early Zionist movement) in 1886. Over
the years 1890-1905, he was a member of the Odessa Ḥovev tsiyon
committee; 1902-1923, he lived in Geneva, Switzerland, and from 1923 he was in
Palestine. Ben-Ami published stories and
essays in Russian Jewish periodicals and for a time worked with others, while
living overseas, on the radical organ of M. P. Dargomanov, Vol’noe slovo
(Free word), while declining other cooperative working arrangements because of
the stance of the editorial board of Vol’noe slovo toward the pogroms in
Russia. In the late 1880s he started
writing in Yiddish. He published a
series of sketches entitled “Di kinder-yorn” (Childhood years) which appeared
in Sholem Aleykhem’s Yudishe biblyotek (Yiddish library) in 1888; and
later he wrote for Yud (Jew), Fraynd (Friend), Tsukunft
(Future), in Pinkes (Record) under the editorship of Shmuel Niger
(Vilna, 1913), and memoirs concerning Mendele (in Hebrew as well) under the
title “Reb mendele shebal pe” (Mr. Mendele orally) for the journal Hatekufa
(The epoch) in 1924. Among his books (in
Hebrew): Kovets sipurim (Collections of stories) (1914); Sipurim
lenaare yisrael (Stories for the youth of Israel) (Tel Aviv, 1933); Anshe
dorenu (People of our time) (1932). Books
(in Yiddish): Rozhinkes mit mandlen (Raisins with almonds) (New York,
1904), 24 pp.; Ershte nakht fun khanike (The first night of Hanukkah)
(Odessa, 1893), 40 pp.; Fayvl der groyser un fayvl der kleyner (Big Fayvl
and little Fayvl) (New York, 1918), 25 pp.
His pseudonyms included Reysh-geluse (Exilarch). He died and was buried in Tel Aviv.
Sources: Algemeyne entsiklopedye (General encyclopedia), vol. 5 (New York, 1944), p. 523;
Sh. L. Tsitrun, Leksikon tsiyoni (Zionist handbook) (Warsaw, 1924), pp.
616-17; Shmuel Niger, Dertseylers un romanistn (Storytellers and
novelists) (New York, 1946), pp. 108-11; D. Tidhar, in Entsiklopedyah leḥalutse hayishuv uvonav (Encyclopedia of the founders and builders of Israel), vol. 2; Geshikhte fun der yidisher arbeter-bavegung in di
fareynikte shtatn (History of the Jewish labor movement in the United
States) (New York, YIVO, 1943), vol. 1; M. Ribalov, in Tsukunft (May
1932); Reuben Brainin, in Tog (New York) (February 13, 1932); Ben-Tsien
Kats, in Morgn-zhurnal (March 4, 1932); Rabbi M. Berlin, in Morgn-zhurnal
(April 29, 1932).
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