YEHUDE-LEYB
GERSHT (GIRSHT) (February 1906-July 4, 1963)
He was born in Lodz, Poland, into a
Hassidic family. He attended religious
primary school and yeshivas. From his
early youth, he was interested in literature and Jewish community issues, was
under the influence of Dr. Nosn Birnboym (Nathan Birnbaum) and his religious
works, and later he became Birnboym’s student and personal friend. He was founder and chairman of the
religio-ethical circle “Olam-dibbur” (World of speech) in Poland, thanks to Dr.
Birnboym. He lived in Lodz until WWII,
and there he was active in Poale agudat yisrael
(Agudat Israel Workers), as well as a leader and teacher in Beys-Yankev schools. He was a lecturer and speaker, mainly on
literary, philosophical topics. From
1940 until August 1944, he was in the Lodz ghetto. For a time he was a teacher in the Jewish
schools and the founder of a Jewish teachers’ seminary (1941). In the Lodz ghetto he published teachers’
course materials for Yiddish. In August
1944 during the liquidation of the ghetto, he was deported to Auschwitz. He was later in other camps as well. In May 1945 he was liberated from
Dachau. Until 1947 he lived in Bergen-Belsen,
where he was active in the community. He
later settled in Israel. His first
publications appeared in 1922: a monograph on R. Shmuel Hanagid in the Journal Unzer veg (Our way) in Vienna, and from
then he contributed articles on literature, philosophy, history, and education,
as well as poems, stories, and literary readers for schools in Yidishe arbeter shtime (Voice of Jewish
labor) of which he was the literary editor in Lodz; Togblat (Daily newspaper), Moriya
(Mount Moriah), and Diglenu (Our
banner) in Warsaw; Beys yankev (House
of Jacob) and Der idisher arbeter
(The Jewish laborer) in Lodz; Hamodiya
(The herald) in Jerusalem; and Yivo-bleter
(Pages from YIVO) in New York), among others.
Among his books: Yidishkeyt un
veltishkeyt (Jewishness and worldliness), with an introduction by Yankev
Rozenheym (Lodz, 1938), 155 pp.; Unzer
yidish (Our Yiddish), a reader for the Beys Yankev schools (Lodz, 1932),
160 pp.; Yidishe klangen (Yiddish
sounds), a reader (Lodz, 1937), 64 pp.
He also helped compile the textbook Yidish
klangen for the first year of schooling (Lodz, 1932). In Hebrew: Min hametsar (Out of distress), concerning the Lodz ghetto and
concentration camps, as well as a fragment of the poem “Nerot khanuka
beoshvits” (Chanukah candles at Auschwitz) (Jerusalem, 1949), 176 pp.; Taḥanot besifrut yisrael
(Camps in the literature of Israel) (Jerusalem, 1955); Benetivot hazman vehanetsaḥ (On the paths of time and glory) (Jerusalem, 1955). He died in Jerusalem.
Sources: Y. Opatoshu, in Literarishe bleter (Warsaw) 750; Opatoshu biblyografye (Opatoshu bibliography) (New York) 2 (1947),
no. 1530; Yivo-bleter (New York) 30
(1947), pp. 152-55; A. Ayzenbakh, in Yidishe
shriftn, anthology (Lodz, 1948); B. Mark,
Umgekumene shrayber fun di getos un lagern (Murdered writers in the nghettos and
camps) (Warsaw, 1954), p. 161; David, Zaritsky, in Hamodiya (Jerusalem) (Av 1955); Kh. L. Fuks, in Fun noentn over 3 (New York, 1957).
[Additional
information from: Berl Kagan, comp., Leksikon
fun yidish-shraybers (Biographical dictionary of Yiddish writers) (New
York, 1986), col. 167.]
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