Tuesday, 21 March 2017


MOYSHE LITVAKOV (1879-December 1937)
            He was born in Tsherkas (Cherkasy), Ukraine, to a father who was a religious primary school teacher who had moved there from Lithuania.  He studied in religious elementary school and synagogue study hall.  He gained a reputation for proficiency in Talmud, commentators, and responsa literature.  At age seventeen he became a follower of the Jewish Enlightenment, turned his attention to secular topics of learning, and sat as an external student for the examinations to the eighth class at high school.  Over the years 1902-1905, he lived in Paris, studying philosophy, history, and literature at the Sorbonne.  His political and social activities began in the latter half of the 1890s as a follower of Aḥad-Haam’s national and Zionist ideas, but soon he became one of the first leaders of “proletarian Zionism” (Labor Zionism or workers’ Zionism), and together with Yankev Leshtshinski, Shimen Dobin, and other participants in the Rovno Conference (spring 1903), he belonged to the group of Zionist socialists who organized the “Vozrozhdenye” (Rebirth) conference, and in the winter of 1904 at a conference in Odessa when from the Vozrozhdenye was crystalized the Zionist-Socialist Party, Litvakov (then still in Paris) was selected onto the central committee of the new party.  In 1905, after the first Russian Revolution, he returned to Russia, became one of the ideologues and one of the most important leaders of the Zionist-Socialist Party, and (using the pseudonym Nitsuts) contributed to all of the publications of the party.  Under the pen name Simenzon, he published for the first time in 1903 two short articles concerning political matters for the Russian-language Vozrozhdenie (nos. 3-4).  In 1906 he edited in Vilna the party’s organs in Yiddish: Der nayer veg (The new way), Unzer veg (Our way), and Dos vort (The word).  At that time, he also published a pamphlet: Der tsienizmus un di ugande-frage (Zionism and the Uganda question) (Warsaw: Medina, 1907/1908), 34 pp.  At that time he was writing articles for Hazman (The times).  In 1908 he became a regular contributor to the highly influential Russian daily newspaper Kievskaia mysl’ (Kievan thought), in which he primarily wrote (under the pen name M. Lirov) on Russian and Western European literary topics, as well as on Jewish social issues.  He also placed work in the anthology Fun tsayt tsu tsayt (From time to time) (Kiev, 1911-1912) and elsewhere.  During WWI he devoted his attention to aid work for Jewish refugees from the front zones, and he contributed to an inter-party aid meeting in St. Petersburg (in 1916), where together with representatives of the Bund he administered the principle of “aid through work” for the homeless.  After the February Revolution in 1917, he played an important role in founding the “Fareynikte” (United socialist party), and he was a co-editor of the daily organ of the party, Di naye tsayt (The new times), in which, aside from topical political articles, he also published significant treatments of problems in Jewish community life, Jewish national autonomy, and the like.  He was a cofounder of the Kultur-lige (Culture league) in 1918; one of three directors of the “Litkom” (All-Ukrainian literary committee); and head of the Yiddish section of Litkom.  He edited the collection Baginen (Dawn), which the Yiddish section published in Kiev in 1919, and he contributed to the collection Eygns (One’s own), to the journal Bikher-velt (Book world), and to virtually all Yiddish publications in Kiev in this violent period.
            One of the most active members in the Ukrainian “Rade” (provisional parliament), Litvakov was ideologically approaching Bolshevism ever more.  After a series of efforts to create from the Fareynikte and the Bund one joint party, in early 1919, when the Red Army invaded Ukraine, Litvakov brought about a split in the Fareynikte and, as leader of the splinter left wing, joined the Communist Bund—or “Kombund”—which embraced the name of “Komfarband” (Communist Union).  In May of that year, the Komfarband became an integral part of the Ukrainian Communist Party, and from that point on over the course of more than a decade and one half, Litvakov played an exceptionally important role in Jewish life in the Soviet Union—as an authoritative force in the Jewish section of the All-Russian Communist Party: the Yevsektsye (Jewish division).  Around 1921 he moved to Moscow where in 1924 he became editor of Emes (Truth), the Yiddish-language organ of the Communist central committee in Soviet Russia.  In his daily articles for the newspaper, he concentrated on “Octoberizing” Yiddish literature in Russia, while he served as steward of anti-religious campaigns in the country, contributing to the Russian-language Bezbozhnik (Atheist) and assaulting with the profound sharpness of his biting satire against the “hardened ideology of the Jewish people” also outside Russia.  An ideologue of “traditional Jewish revolutionism” even before he became a Bolshevik, in his post-October period he strove to establish Yiddish literature in the service of “Jewish revolution,” and he became the spokesman for the so-called “proletarian critic” in Yiddish literature.  He devoted much attention as well to Yiddish theater, and his name was closely linked to the development and revival of the Moscow State Chamber Theater (with Aleksey Granovski as the director).
            The great majority of his journalistic articles and literary critical writings remain scattered through Soviet Yiddish newspapers and journals, with only a portion of them collected in book form: In umru (In anxiety), vol. 1 (Kiev, 1918), 120 pp., a selection of Litvakov’s articles from the years 1906-1918 which include, among others, “Yidishlekher revolutsyonizm” (Traditional Jewish revolutionism), “A bisl sotsyal-psikhologye” (A little social psychology), articles on Mendele Moykher-Sforim, Sholem-Aleykhem, Perets, Sholem Asch, A. Vayter, Bergelson, and others, with Litvakov’s important preface; Finf yor melukhisher idisher kamer-teater, 1919-1924 (Five years of the Yiddish State Chamber Theater, 1919-1924) (Moscow: Shul un bukh, 1924), 144 pp.; In umru, second edition (Moscow, 1926), 219 pp.; Af tsvey frontn, zamlung artiklen (On two fronts, collection of articles) (Moscow, 1931), 175 pp.  Litvakov was a member of the Institute for Jewish Culture at the Ukrainian Academy of Sciences, later professor of Yiddish literature and Jewish history in the Jewish division of the pedagogical institute in Moscow.  Over the years 1924-1928, he was also director of the “Shul and bukh” (School and book) publishing house in Moscow.  He was editor of Emes-zhurnal (Truth magazine), an illustrated biweekly journal which appeared between January and May 1928 in Moscow.  He frequently pointed out problems with Soviet Yiddish literature and led highly polemical battles with foreign Yiddish writers.  From 1931 a systematic struggle against Litvakov suddenly erupted in the Soviet Yiddish press.  They charged that he was undermining organized proletarian Yiddish literature, that he defended nationalist-Menshevik conceptions of the “cultural heritage,” and that he was guilty of intuition, among other things.  He defended himself with all the vigor of his fighting character.  He thrashed right and left, not to allow the literary slander against him and then to repent, to admit errors he committed, regret them, and deny his earlier positions.  This saved him in 1932.  He was returned to his editorial post at Emes, from which he had been removed for a time.  But the attacks on him continued coming.  In the 1930s, during the wild Stalinist terror, his enemies in Soviet Yiddish literature incriminated him for Trotskyist tendencies in his writings.  He was arrested with the sadly well-known “nighttime visits” in the summer of 1937, and, according to an officially published report, this “enemy of the people” would have died in prison shortly after his arrest.

Sources: Zalmen Reyzen, Leksikon, vol. 2; Zalmen Zilbertsvayg, Leksikon fun yidishn teater (Handbook of the Yiddish theater), vol. 2 (New York, 1934); Shmuel Niger, Lezer, dikhter, kritiker (Reader, poet, critic) (New York, 1928), vol. 1, pp. 129-47, vol. 2, pp. 479-92; Niger, Kritik un kritiker (Criticism and critic) (Buenos Aires, 1959), pp. 59-67, 221-27; M. Shalit, Lukhes in undzer literatur (Calendars in our literature) (Vilna, 1929), pp. 40-41; A. Gurshteyn, in Visnshaftlekhe yorbikher (Scholarly annuals) (Moscow, 1929), vol. 1; Yankev Leshtshinski, Tsvishn lebn un toyt (Between life and death), vol. 1 (Vilna, 1930); M. Kiper, in Di royte velt (Kharkov) (June 1930; September-October 1931); Y. Bronshteyn, in Atake (Attack) (Moscow, 1931), pp. 298-300, 319-31; Bronshteyn, Problemen fun leninishn etap in der literatur-kentenish (Problems of the Leninist stage in literary knowledge) (Minsk, 1932), pp. 28, 91ff; Kh. Dunets, Di iberdikhtung-teorye fun kh. litvakov (The poetic theory of Comrade Litvakov) (Minsk, 1932); Dunets, in Di royte velt (March 1932; May 1932); A. Abtshuk, Etyudn un materialn tsu der geshikhte fun der yidisher literatur bavegung in FSRR (Studies and material for the history of the Yiddish literature movement in the Soviet Union) (Kharkov, 1934), pp. 48-49; Kh. Sh. Kazdan, in Vokhnshrift far literatur (Warsaw) (March 4, 1932); Kazdan, in Foroys (Warsaw) (November 11, 1938); Kazdan, Fun kheyder un shkoles biz tsisho (From religious and secular primary schools to Tsisho) (Mexico City, 1956), see index; A. Litvak, in Tsukunft (new York) (May 1932); Dr. A. Mukdoni, in Morgn-zhurnal (New York) (June 2, 1933; February 20, 1935); Mukdoni, in the anthology Lite (Lithuania), vol. 1 (New York, 1951), pp. 1073-74; B. Glazman, in Idisher kemfer (New York) (October 4, 1940); D. Tsharni (Daniel Charney), A yortsendlik aza, 1914-1924, memuarn (Such a decade, 1914-1924, memoirs) (New York, 1943), pp. 295-97, 311-12, 314-20; Charney, Vilne (Vilna) (Buenos Aires, 1951), pp. 149-52; Al. Pomerants, in Dovid edelshtat gedenk-bukh (Dovid Edelshtot memory book) (New York, 1953), see index; Pomerants, Di sovetishe haruge malkhes (The [Jewish writers] murdered by the Soviet government) (Buenos Aires, 1961), p. 481; Ben-tsien Kats, in Tog-morgn-zhurnal (New York) (August 7, 1955); Zalmen Shneur, Ḥ. n. bialik uvene doro (Ḥ. N. Bialik and his contemporaries) (Tel Aviv, 1958), pp. 340-48; Shloyme Bikl, Shrayber fun mayn dor (Writers of my generation) (New York, 1958), pp. 287-304; N. Mayzil, Dos yidishe shafn un der yidisher shrayber in sovetnfarband (Jewish creation and the Yiddish writer in the Soviet Union) (New York, 1959), see index; Y. Kohn, Baym rand fun onhoyb (At the edge of the beginning) (New York, 1960), pp. 218ff; Y. Lifshits and M. Altshuler, comps., Briv fun yidishe sovetishe shraybers (Letters of Soviet Jewish writers) (Jerusalem, 1979/1980), pp. 233-39.
Borekh Tshubinski

[Additional information from: Chaim Beider, Leksikon fun yidishe shrayber in ratn-farband (Biographical dictionary of Yiddish writers in the Soviet Union), ed. Boris Sandler and Gennady Estraikh (New York: Congress for Jewish Culture, Inc., 2011), pp. 206-7.]

1 comment:

  1. MOYSHE LITVAKOV wrote preface (a biography of Y.M. Vaysenberg) to Y.M. Vaysenberg's Geklibene verk (Collected works).
    געקליבענע װערק
    י. מ. װײסענבערג; ביאגראפיע - מ. ליטװאקאװ
    קיעװ :קאאפעראטיװער פארלאג קולטור-ליגע
    1930.- 240, [1] pp.
    Geklibene verk /Y. M. Vaysenberg; biografie - M. Litvakov
    Kiev : Kooperativer farlag "Kultur-Lige"