HERSH (HIRSH) REMENIK (July 5,
1905-1981)
He
was a literary scholar and critic, born in the town of Monastyryshche, Kiev
district, Ukraine. He was orphaned as a child but from a well-to-do family. He began
studying in a religious elementary school at age six, reading a great deal from
his childhood years in Hebrew, Yiddish, and Russian, and as he later wrote, he
lived with images from literature, actually memorized entire chapters of Tanakh,
and was drawn to the works of Pushkin and other classic writers of premodern
and modern literature. He was compelled early on to go to work. As Feyge Polyak,
his later longtime life companion, writes in her memoirs, Remenik was the
darling of the town, as everyone called him Hershele for his joyous character,
his spiritedness, and his ever-ready willingness to help his friends. He
graduated from the Odessa Pedagogical Institute and became a teacher in Kalinindorf,
the center of the ethnic Jewish district in Ukraine. He taught language and
literature at the local ten-year school there and at the Kalinindorf Jewish
Pedagogical Technical School. At the same time, he was a contributor to the
local newspaper, Kolvirt-emes
(Collective farm truth). In the 1920s he joined the Komsomol (Young Communist
League). He debuted in print in 1927, after studying at the Pedagogical
Institute and being a member of the literary group of Yiddish writers, with an
article entitled “Der komyug un di yidishe literatur” (The Komyug [Young
Communist League] and Yiddish literature) in Odeser arbeter (Odessa laborer). In 1937 he completed a stint (begun
in 1934) as a research student at the Lenin Pedagogical Institute in Moscow and
defended a dissertation on Sholem-Aleichem’s novels, for which he received the
title of candidate in philological sciences. (In 1972 he received his doctoral
degree in philological science from the Maxim Gorky Institute of World
Literature in Moscow for a thesis on Sholem-Aleichem’s creative work.) He was a
teacher of Yiddish literature and language in Odessa schools and in pedagogical
institutes in Moscow, Minsk, and Homyel'. He
evaded the bloody year of 1937, but he was arrested in late 1939 and languished
for sixteen years in prisons and camps. And, when he was freed and
rehabilitated, he was still unable to return to work on Yiddish literature. Over
the years 1955-1964, he worked as a lecturer in Russian literature at the
Yaroslav Pedagogical Institute and turned to research in that field. His volume
on the poetry of Aleksandr Blok belongs to this era (1959, see below), as do a
number of articles. He contributed a foreword to the publication of a
collection of writings by Perets Markish in Russian translation. This was
effectively an attempt to return to research in Yiddish literature. With the launch
in 1961 of Sovetish heymland (Soviet
homeland) in Moscow, he became a regular contributor, and from 1964 until the
end of his life, he managed the literary critical division of the journal. Only
a small portion of his research work appears in his published books. He died in
Moscow.
Remenik’s
principal critical and research work began around 1930. From that point, he
published a series of studies on Yiddish literature—both from the classical era
and from subsequent times including the Soviet period. He published a large
number of essays in Di royte velt
(The red world), Shtern (Star), Prolit (Proletarian literature), and Sovetish heymland (Soviet homeland) on:
Mendele Moykher-Sforim, Sholem-Aleichem, Y. L. Perets, Dovid Bergelson, Leyb
Kvitko, Perets Markish, Itsik Fefer, Izi Kharik, and others. He also wrote
articles on literature and approaches to literature. Especially important were
his essays: “Sholem-aleykhem un di revolutsye” (Sholem-Aleichem and the Revolution),
Shtern 5 (1936); “Sholem-aleykhems
kamf far realizm in di 80er yorn” (Sholem-Aleichem’s struggle for realism in
the 1880s), Shtern 5-6 (1938); “Osher
shvartsman un di yidishe dikhtung” (Osher Shvartsman and Yiddish poetry), Prolit (Kiev) 9-10 (1931). He primarily
wrote a great deal for Sovetish heymland:
“Unzer dikhtung in nokhoktyaber-peryod” (Our poetry in the post-October period)
3 and 4 (1967); “Di oktyaber-revolutsye un di yidishe literatur” (The October
Revolution and Yiddish literature) 11 (1967); “Der tsveyter tom menakhem mendl”
(The second volume of “Menakhem Mendl”) 2 (1969); and an essay in Russian on
the development of fictional writing, 2, 4, 12 (1975). He wrote overviews of
Yiddish literature for
the Soviet Kratkaya literaturnaya
entsiklopediya (Short literary encyclopedia), vol. 2 (1964)
and for the Bolshaya sovetskaya
entsiklopediya (Great Soviet encyclopedia), vol. 9 (1972). He provided a
preface to Mendele’s Masoes benyomen hashlishi, Fishke der krumer (Travels of Benjamin III,
Fishke the lame) (Moscow: State Publishers, 1959). In Russian he published
three books: Poemy Aleksandra Bloka (The poems of Aleksandr Blok) (Moscow: Sovetskii pisatel',
1959), 178 pp.; Sholom-Aleikhem, Kritiko-biograficheskii Ocherk (Sholem-Aleichem, a
critical-biographical work) (Moscow: State Publishers, 1963), 201 pp.; and Ocherki i
portrety, stat'i o evreiskikh pisateliakh (Essays and portraits,
essays on Yiddish writers) (Moscow: Sovetskii pisatel', 1975), 424 pp. In
Yiddish: Problemen fun der haynttsaytiker yidisher sovetisher literatur (Problems of contemporary Soviet Yiddish literature), supplement to
Sovetish heymland 5 (1980), (Moscow rpt.: Sovetski pisatel, 1980), 62
pp.; and Shtaplen, portretn fun yidishe
shrayber (Rungs, portraits of Yiddish writers) (Moscow: Sovetski pisatel,
1982), 370 pp.
“The last fifteen years,” wrote Uran Guralnik, “Remenik has worked with a great deal of success in his beloved critical genres of literary portraits, surveys, and analytical reviews. Together he turned gladly to generalized theoretical historical articles, raising questions of great principled meaning…. He approaches his own national literature with general national literary criteria and considers its accomplishment by the same scale, not forgetting, naturally, the national innovativeness and the specific qualities of Yiddish literature.”
Sources: Moyshe Notovitsh, in Folks-shtime (Warsaw) (August 28, 1965);
Yankev Shternberg, in Kratkaya literaturnaya
entsiklopediya (Short
literary encyclopedia)
(Moscow, 1971), p. 252; Elye (Elias) Shulman, Di sovetish-yidishe literatur (Soviet Yiddish
literature) (New York, 1971), see index; Shulman, in Forverts (New York) (June 15, 1980); Uran Guralnik, in Sovetish
heymland (Moscow) 7 (1975); Hersh Smolyar, in Fray yisroel (Tel Aviv) (June 1977); Fray yisroel (November 20, 1977; November 28, 1977); Hersh Remenik,
in Sovetish heymland 8 (1980).
Dr. Elye (Elias) Shulman
[Additional information from: Berl Kagan, comp., Leksikon fun yidish-shraybers (Biographical dictionary of Yiddish writers) (New York, 1986), cols. 512; and Chaim Beider, Leksikon fun yidishe shrayber in ratn-farband (Biographical dictionary of Yiddish writers in the Soviet Union), ed. Boris Sandler and Gennady Estraikh (New York: Congress for Jewish Culture, Inc., 2011), pp. 370-71.]
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