AVROM (ABRAHAM) LUDVIPOL (October 1866-May 3, 1921)
He was born in Zvihil (Novohrad-Volynskyy),
Ukraine, into a Hassidic family which drew its pedigree from Rabbi Pinkhes Koritser
(Pinchas of Koretz). Until age sixteen
he studied Torah and Hassidism, and then he fell under the influence of the
Jewish Enlightenment and quietly set out to read secular books. He served in the military, before departing for
Odessa and from there to Israel, but because of the entry edicts of the Turkish
government, he remained in Egypt where he worked in unskilled labor. He then moved on to Paris, learned French,
and attended lectures at the Sorbonne.
He sent in to Hamelits (The advocate)
his “Mikhtavim mipariz” (Missives from Paris), which excelled with their light
style, according to French specimens, and afforded him a name among Hebrew
readers. He participated in the first
Zionist congresses, popularized the Zionist idea through his articles in the
French daily newspaper Le Temps, and
wrote in the Hebrew press on Jewish life in Western Europe. During the Dreyfus trial, he was the Paris
correspondent for Odesskii listok
(Odessa flier) in Russian, and he was on close terms with the leaders of the
Dreyfusards. In 1903 he became editor of
Hatsofe (The spectator) in Warsaw and
changed it into a European daily newspaper.
When the newspaper’s state of affairs became uncertain, he left for St.
Petersburg where he wrote for Fraynd
(Friend) a series of articles entitled “Di yidn beys der frantseyzisher
revolutsye” (Jews at the time of the French Revolution)—in the supplement to Fraynd (142, 196ff); and in Russian he wrote monographs on Adolphe Crémieux,
Bernard Lazare, and Dr. Theodor Herzl. Into
Hebrew he translated: Hippolyte-Lazare Carnot, Hamahpekha hatsarfatit (The French Revolution [original: La Révolution française,
résumé historique (The French Revolution, historical summary)]) (Warsaw,
1896), 2 volumes; and [chapter 1 of] Georges Maspero, Toldot ame hamizraḥ hakadmonim (History
of the ancient peoples of the
East [original: Histoire ancienne des peuples de l’Orient]) (Warsaw, 1897), 70 pp. He also wrote for Hashiloaḥ (The shiloah) under the pen name Medinai (diplomat). In the last Luaḥ aḥiasef (1904-1905), he published a lengthy article about Dr.
Hertzl. In 1908 he settled in Jaffa,
contributed to Hapoel hatsair (The
young worker), and later for Haarets
(The land) and the monthly Moledet
(Homeland), among other serials. He was
a member of “Havaad hazemani” (Temporary council), and cofounder of the first “Elected
Assembly” in the land of Israel. He died
in Jaffa.
Sources:
Zalmen Reyzen, Leksikon, vol. 2 (with
a bibliography); Sefer haishim (Biographical dictionary) (Tel Aviv, 1937), p. 582; D.
Tidhar, in Entsiklopedyah leḥalutse
hayishuv uvonav (Encyclopedia of the pioneers and builders of the yishuv),
vol. 2 (Tel Aviv, 1947), pp. 673-74; Sh. Slutski, Avrom Reyzen-biblyografye (Avrom Reyzen bibliography) (New York,
1956), no. 4527; A. Uri, Sefer zvihil
(Zvihil volume) (Tel Aviv, 1961/1962), pp. 82-83.
Yankev Kohen
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