NOKHUM-LEYB
VAYNGOT (1865-July 28, 1937)
He was born in Ripin (Ripyn), Plotsk
(Płock) district, Poland, into a rabbinic
family (his father was the local rabbi).
He studied in religious elementary school, yeshiva, and secular
education with private tutors. He
married in 1887 and settled in Warsaw, where he worked as a merchant until the
beginning of the twentieth century. He
later acquired considerable knowledge and was an inventor of technical
objects—among such, he invented the zipper for sweaters and patented it for
Poland. He was later one of the leaders
of Jewish Orthodoxy in Warsaw. In 1911
at the time of the elections to the Jewish community council, he was head of
the Orthodox election committee. It was
at this time that he began to write.
From his pen emerged the majority of all the calls, programs, pamphlets,
and other campaign materials of Jewish Orthodoxy in Poland (until the middle of
the 1920s). He was the author of a
series of pamphlets on Jewish religious and national issues, among them: Der ortodoksisher program tsu di kumendike
valn in der yudisher gmine in varshe (The Orthodox program for the coming
elections in the Jewish community in Warsaw) (Warsaw, 1911), 24 pp.; Vos viln di frume yudn? (What do the
observant Jews want?) (Warsaw, 1911), 16 pp.
In 1916 he became editor of Dos
yudishe vort (The Jewish word) in Warsaw (1916-1917, which later appeared sporadically
until 1919 as Vayngot’s private serial and not as the organ of the Agudes
Yisroel). Aside from editorials, he
wrote here feature pieces and polemical tracts, as well as his “Shmuesn vegn
yudishkeyt” (Chats about Jewishness) which were subsequently published in volumes
entitled Der yudisher shpigl, oder der
veg-vayzer tsu der yudisher erhobener tsukunft (The Jewish mirror, or the
guide to the elevated Jewish future) (Lodz, 1921-1927), 8 volumes, each 32
pp. In his newspaper Vayngot also pursue
a campaign for his plan to construct a new Temple in Jerusalem. And, in the last years of his life, he
administered a Yiddish publishing house and devoted his energies to tracking
down writings of Kabbalists. He
published a number of them, with his own introductions and notes, in: Sefer zemirot yehuda (Volume of the
songs of Judah), “various poems in the Yiddish and Hebrew-Aramaic languages and
additionally from the songs of the Land from the era of R. Yisrael Nagarah with
music by various composers” (Warsaw, 1936), 96 pp. He died in Warsaw.
Sources:
Poylishe yidn (Polish Jewry) annual (New
York, 1938), p. 88; Sh. Ratshteyn, Shaarim
(Gates) (Tel Aviv, 1946); A. Tsaytlin, in Der
Tog (New York) (September 10, 1954); Y. Yarshavski, in Forverts (New York) (August 6, 1955); B. Kutsher, Geven amol varshe (As Warsaw once was)
(Paris, 1955), see index; M. Prager, in Fun
noentn over (New York) 2 (1956), pp. 450, 454-56; American Jewish Yearbook (1938-1939), p. 404.
Khayim Leyb Fuks
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