ELYE
DAVIDZON (ELIYAHU DAVIDZOHN) (1873-1923)
He was born in Vilna, Lithuania,
into a well-to-do family. He graduated
from a Russian high school. He became
active among Jewish socialists in Vilna and took part in the “Zhargonishe
komitetn” (Yiddish committees [distributing written materials to laborers and
creating libraries]. In 1894 he moved to
Berlin and studied economics in university there. He was a member the following year of a
Zionist democratic student circle (together with Bal-Makhshoves and Y.
Ayznshtat). In 1896, when Dovid Pinski
founded in Berlin the publishing house of “Tsayt-gayst” (spirit of the times),
he was one of Pinski’s close associates.
After 1908 he was attached to Iskra
(Spark) and had a negative relationship with Jewish culture. After the Revolution, he returned to Russia
and was active there among the Bolsheviks, but in 1920—as recounted by A.
Litvak—he switched to join the Mensheviks in Kiev. At that time he was preparing for publication
his study in Yiddish, “Onheyb fun der yidisher arbeter-bavegung” (Beginning of
the Jewish labor movement), a portion of which he read before the Kiev “Kultur-lige”
(Culture league), which was subsequently lost.
He began his writing activities with an adaptation of Darwin’s pamphlet,
Di eybike milkhome in der natur,
darvinizmus (The eternal war in nature, Darwinism), a popularization of
Darwin’s idea of the struggle for existence (Berlin: Tsayt-gayst, 1896; second
edition, Warsaw, 1897), 48 pp. He was
also the author of a popularization of Darwin’s book on sexual selection: Di natur iz di beste shatkhnte (Nature
is the best matchmaker). He also
published in Russian in Iskra and in Zarya (Dawn) polemical articles against
the national program of the Bund, using the pseudonyms “Yevrey” (Jew) and “K. K.” He died in Kiev.
Sources:
Zalmen Reyzen, Leksikon, vol. 2 (see
under the biography of Dovid Pinski); A. Litvak, Vos geven (What was) (Vilna, 1925), pp. 108-9; Leninskii sbornik (Leninist collection) 2, 3, 4, 5 (Moscow, 1925),
see indices.
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