ABE (ABA) LEV (1882-late June 1959)
He was a bibliographer,
folklorist, and current events author, born in Skidel (Skidal'), Grodno
district, Russian Poland (now, Belarus), into a working family. His father,
Moyshe Paltser (a “buntovshchik” [rebel, insurgent]) was well-known in the
movement of the Garber-bund (Tanners’ union). Until age eleven he attended
religious elementary school, later joining his father to work in a tannery. From
his early years he was active in the revolutionary movement. He was a
participant in the tanners’ strike of 1897 and in the Tanners’ union. He was
arrested on several occasions by the Tsarist authorities. He lived in Vilna,
Warsaw, Odessa, Kiev, and later in Moscow. He served as a soldier in the
Tsarist army. He traveled with Sh. An-ski through the areas in western Ukraine
that were affected by pogroms and helped him collect materials and documents
that An-ski
later reworked for his Khurbn
galitsye (The destruction
of Galicia; 1920). After the Bolshevik Revolution, he joined the Communists and
became a fixture in the Soviet Yiddish press. From 1928 he worked researching
the history of the Jewish labor movement and was a member of the bibliographic
and historical sections of the Academy of Sciences. He made a name for himself
in the 1930s as one of the most accomplished bibliographers and historians in the
world of scholarship and literature in Moscow. He consulted Yiddish writers
during their work on historical themes, especially when he began to work for “Der
emes” (The truth) press. His book Di teroristishe bavegung tsvishn di
yidishe arbeter (The terrorist movement among Jewish workers) was announced
but not published for unknown reasons. Also unpublished was his
collection of Yiddish aphorisms, which he compiled together with the bibliographer
Abe Finkelshteyn. When the German army invaded the Soviet Union and Moscow
Yiddish writers evacuated deep into Russia, Lev remained behind in Moscow: he
could not be separated from his research materials which he had assembled over
the course of many years. Until the end of 1942, he
suffered from hunger and slept
in the empty rooms of “Der emes” publishing house, but later he was forced to
evacuate, and he lived for a time in the Kirghiz city of Osh. He then returned to work in 1946
in Moscow at “Der emes.” In 1948 he was arrested with other Yiddish writers in
conjunction with the liquidation of the Jewish Anti-Fascist Committee. Sick and
exhausted, he was freed in 1956 and returned to Moscow, where was a pensioner
and wrote his memoirs, which he was preparing for publication but does not seem
to have completed. The manuscript of the work he commenced has not been
preserved. He died in Moscow.
He began his literary
activities with correspondence pieces in Di
garber-shtime (The voice of tanners) in Vilna (1908), later publishing
articles in Der fraynd (The friend)
in St. Petersburg-Warsaw (1908-1912). From 1918 he was regular contributor to
the Soviet Yiddish press and periodicals. He placed work in: Di varheyt (The truth) in St. Petersburg
(1918); Der emes (The truth) in
Moscow (1920-1938); Yungvald (Young
forest) in Moscow (1923-1928); Di
garber-shtime (later: Di garber- un
bershter shtime [The voice of tanners and brush men]) in Moscow
(1924-1928)—in which he published “Tsu der geshikhte fun unzer prese” (On the
history of our press); Der pyoner
(The pioneer) in Moscow (1925-1928); Der
apikoyres (The heretic) in Moscow (1931-1935)—in which, among other items,
he published his memoirs which were republished in installments in Morgn-frayhayt (Morning freedom) in New
York; Folkstsaytung (People’s
newspaper) in Warsaw; Vilner tog
(Vilna day); and Frimorgn (Morning)
in Riga. In Visnshaftlekhe yorbikher
(Scholarly yearbooks) (Moscow: Central People’s Publishers, USSR, 1929), pp.
108-17, he published portions of his work, “Di yidishe arbeter-bavegung in
minsk bizn yor 1900” (The Jewish labor movement in Minsk until the year 1900). He
also contributed work to: Royte bleter
(Red leaves) (Moscow, 1929); Biblyografisher
zamlbukh (Bibliographic annual) (Moscow-Kharkov, 1930)—in which, among
other items, he wrote about Arn Liberman’s second prospectus for Haemet (The truth); Visnshaft un revolutsye (Science and revolution) (Kiev: Ukrainian
Academy of Sciences, 1934-1936). In Shmuel Agurski’s Di sotsyalistishe literatur af yidish (Socialist literature in
Yiddish) (an anthology, Minsk: Byelorussian Academy of Sciences, 1935), he
published portions of his memoirs, and in Mendele
un zayn tsayt (Mendele and his times) (Moscow: Emes, 1940), he published
memoirs of Mendele Moykher-Sforim, which described the “grandfather” on the
basis of as yet unpublished materials at that time.
Among his books: Religye un kleykoydesh in kamf kegn der idisher arbeter bavegung (Religion and clergy in the fight against the Jewish labor movement) (Moscow: People’s Commissariat for Ethnic Affairs, 1923), 30 pp.; Der yidisher klerikalizm un zayn kamf kegn der idisher arbeter-bavegung (Jewish clericalism and its fight against the Jewish labor movement), with R. Vin (Moscow: Shul un bukh, 1928), 54 pp.—which appeared in subsequent editions under the title Der klerikalizm in kamf kegn der arbeter-bavegung (Clericalism in the fight against the labor movement), third edition (Moscow, 1934), 69 + 2 pp., fourth edition (Moscow, 1936), 73 + 4 pp.
Sources: A. Kirzhnits, Yidishe prese in
der gevezener rusisher imperye, 1823-1916
(The Yiddish press in the former Russian empire, 1823-1916)
(Moscow-Kharkov-Minsk, 1930), pp. 6, 145, 185, 190, 215; Der pyoner (Moscow) 2 (1928); A. Gurshteyn, in Visnshaftlekhe yorbukh (Moscow, 1929), p. 247; M. R. in Der apikoyres (Moscow) 5 (1934); N.
Rubinshteyn, Dos yidishe bukh in
sovetnfarband 1934 (The Yiddish book in the Soviet Union, 1934) (Minsk,
1935); Rubinshteyn, in Eynikeyt
(Moscow) (April 16, 1946); R. Nadel, in Der
apikoyres 1 (1935); L. Arye, in Yidishe
tsaytung (Winnipeg) (April 13, 1949); Avram der Tate, Bleter fun mayn yugnt (Pages from my youth) (New York, 1959), see
index; Chone Shmeruk, comp., Pirsumim
yehudiim babrit-hamoatsot, 1917-1961 (Jewish publications in the Soviet
Union, 1917-1961) (Jerusalem, 1961), see index.
Khayim Leyb Fuks
[Additional information from: Chaim Beider, Leksikon fun yidishe shrayber in ratn-farband (Biographical
dictionary of Yiddish writers in the Soviet Union), ed. Boris Sandler and
Gennady Estraikh (New York: Congress for Jewish Culture, Inc., 2011), pp.
209-10.]
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