YITSKHOK NUSINOV (July 14, 1889-November 30, 1950)
He was a literary
scholar and critic, born in Chernigov (Chernihiv), Volhynia, Ukraine. His
father who descended from rabbis was himself a follower of the Jewish
Enlightenment, and he held as a lessee a glass factory. Nusinov studied with
private tutors and later on his own. From 1906 he was active in the Bund and
organized illegal Jewish evening schools and libraries in the Volhynia region. In
1910 he graduated as an external student from a high school in Warsaw. In 1912
he organized in Korosten' a Yiddish school, the only one of
its kind in Volhynia and one of two or three such schools in Ukraine. In early
1914 he traveled to Italy and went on later to Switzerland where he studied
literature, philosophy, philology, and art. At the same time, he was studying
French, German, English, and Italian. The years of WWI were for him not only a
time of deepening his general knowledge, but of strengthening his world view.
He was a supporter of the Bolshevik stance on the bloodbath of the war, an
opponent of a defensive position concerning the Russian fatherland. In
Switzerland where he was recovering from spinal cord tuberculosis, he gained
news of the February Revolution (1917) and proceeded to travel to Russia. En
route back, he stopped in Kiev, chaired the provincial committee of the Bund in
Chernigov, and served as vice-chairman of the Jewish community council. In late
1919 he joined the Communist Party and for a time was in charge of the Jewish
section of the Party in Kiev. In late 1920 he became chairman of the
Kultur-lige (Culture league) in Kiev and co-editor of its publishing house, in
which he devoted his attention to editorial and publishing work.
In the autumn of
1922 he began a new period in his life when he settled in Moscow and joined the
Russian Association of Scholarly Research Institutes of the Social Sciences (RANION).
Two years later, he defended a dissertation on “The Problems of the Historical
Novel, Victor Hugo and Anatole France” (see below), and he was selected as a member
of the Communist Academy where he devoted himself to pedagogical and scholarly
work. In this era, he published a significant series of scholarly research
dedicated to Yiddish, Russian, and foreign literatures. He was a professor of
Western literature in the Moscow Institute of Red Professors, a professor of the
history of Yiddish and Western European literatures at Moscow State Pedagogical
Institute where he was for a time chair of the department of the history of
Western European literature. He taught such courses as: the history of Yiddish
literature and literature of peoples of the West, in the Yiddish section of
Moscow’s “Mayrevke” (Communist University of National Minorities of the West);
and the history of Yiddish literature in the nineteenth century, in the Yiddish
linguistics department of No. 2 University. He also wrote for Russian-language
publications on Yiddish literature, including many entries on Yiddish writers
in Bol'shaia Sovietskaia Entsiklopediya (Great
Soviet encyclopedia) and in the Soviet Literaturnaia
Entsiklopediya (Literary encyclopedia). His creative range as a critic and
literary researcher was exceedingly broad: issues of art theory and aesthetics,
the Yiddish classics and Soviet Yiddish writers, theater, Western European
writers, and the Russian classics.
His essay devoted
to Mendele Moykher-Sforim, “Fun bukh tsu bukh” (From book to book), an analysis
of Mendele’s texts and variants of his works, served as the foreword to Mendele’s
Dos vintshfingerl (The wishing ring) and Masoes benyomen hashlishi (Travels of Benjamin III). In 1926
he also published an essay on Sholem-Aleichem’s beginnings with Yudishes folksblat (Jewish people’s newspaper), and later he wrote about
Sholem-Aleichem’s Idishe romanen (Yiddish novels) and Mayses far yidishe kinder (Stories for Jewish children). He also devoted a fair number of
articles to Y. L. Perets. He published several dozen articles on the founders
of Soviet Yiddish literature—concerning the work of Izi Kharik, Perets Markish,
Dovid Bergelson, Der Nister, Itsik Kipnis, and Arn Kushnirov. He did not,
however, evade the campaign against “bourgeois cosmopolitanism,” the
anti-Semitic attack on Jewish culture. According to Sheyne-Miriam Broderzon, he
was arrested, as was the case with many other writers, on January 18, 1949,
brought to the Lubianka Prison, a sick man, and there he died on November 30,
1950 in utter destitution.
His literary
activities in Yiddish began with Folks-tsaytung
(People newspaper) in Kiev—and later with: Komunistishe
fon (Communist banner) in Kiev; Emes
(Truth) in Moscow; and Der shtern (The
star) and Di royte velt (The red
world) in Kharkov; among others. Together with Nokhum Oyslender and Dovid
Hofshteyn, he edited the series Lirik
(Lyric), ten booklets (Kiev: Kultur-lige, 1921). He published a series of
important books in Russian and Yiddish on Yiddish, Russian, and French
literature, as well as a Russian volume Problema
istoricheskogo romana, V. Giugo i A. Frans (The problem of the historical
novel, V. Hugo and A. France) (Moscow, 1927), 319 pp. He edited editions of the
Russian classics which included Lev Tolstoy. He was also involved in
pedagogical work, serving as a professor in the Gorky Institute for Language
and Literature in the Soviet academy and other senior schools. He published
hundreds of research works in all the important journals and scholarly
publications, both Yiddish and Russian, many of them not reproduced in book
form. He also edited: the Soviet Perets-oysgabe
(Perets edition) (1926); Mendele’s Gezamlte
verk (Selected works) (Moscow: Emes, 1935); the Russian translation of
Yoysef Opatoshu’s Poylishe velder
(Polish woods) [as V polskikh lesakh
(442 pp.)]; and was co-editor of the collection Sovetish (Soviet) and other journals.
Nusinov was a sharp polemicist, but even
more he was the object of attack on the part of all the important Soviet Jewish
critics, such as Moyshe Litvakov, Yashe Bronshteyn, Khazkl Dunets, Arn
Gurshteyn, Meyer Viner, Dovid Kurland, Maks Erik, and others, who found in him
every sort of “deviation from the Party line,” and they virulently polemicized
against many of his opinions and attitudes. During WWII he was very active on
the Jewish Anti-Fascist Committee. He co-edited (with Leyb Kvitko and Yitskhok
Katsenelson) the first anti-Hitler pamphlet, Dos blut ruft tsu nekome! (The blood cries out for revenge!)
(Moscow: Emes, 1941), 114 pp. He was also one of the signatories of the appeal,
“Tsu di yidn fun gor der velt” (To Jews throughout the world) of the Moscow
Anti-Fascist Committee (June 1942). He was a member of the historical
commission of the Committee and in the Jewish section of the theater society. According
to a published report, at a meeting in 1944 of Yiddish writers in Moscow, he
publicly demanded that the writers and the Committee call upon the Soviet
government to accommodate the evacuated Jews in Crimea.
Other books include: Teoryes (Theories), literary-critical articles (Moscow: Central Publishers, 1926), 58 pp.; L. toltsoy, m. gorki, a. tshekhov (L. Tolstoy, M. Gorky, A. Chekhov) (Moscow: Central Publishers, 1930), 207 pp.; Maksim gorki, zamlbukh fun marksistishe kritik (Maxim Gorky, collection of Marxist criticism) (Moscow: Emes, 1932), 245 pp.; Problemen fun proletarisher literatur (Issues in proletarian literature) (Kharkov: State Publ., 1932), 204 pp.; Khaver inzhiner (Comrade engineer), a drama written with Yekhezkl Dobrushin, staged in 1932 in the Yiddish and Russian theaters of Moscow, Odessa, and other cities, produced under the title “Spets” (Specialist) by Shloyme Mikhoels in the state theater. His work also appeared in: Osher shvartsman (Osher Shvartsman) (Kiev: Ukrainian State Publishers for National Minorities, 1939); and Farn heymland in shlakht! (For the homeland in battle!) (Moscow: Emes, 1941).
Sources: Zalmen Reyzen, Leksikon,
vol. 2; Zalmen Zilbertsvayg, Leksikon fun yidishn
teater
(Handbook of the Yiddish theater), vol. 2 (New York, 1934); A. Gurshteyn, in Tsaytshrift (Minsk) 1 (1926); Visnshaftlekhe yor-bikher (Scholarly
annuals) 1 (Moscow, 1929); L. Kvitko, statement in Di royte velt (Kharkov) 9 (1929), p. 195, (1932), p. 15, (1936),
pp. 44-56; Y. Bronshteyn, in Atake, almanakh fun roytarmeyishn landshuts-literatur (Attack, almanac of the Red Army’s national defense literature)
(Minsk, 1930), pp. 301-18; Dr. Y. Shatski, ed., Arkhiv far der geshikhte fun yidishn teater un drame (Archive for the history of Yiddish theater and
drama) (Vilna-New York, 1930), pp. 465-66; A. Osherovitsh, in Di royte velt (1931), p. 122; Z. Reyzen,
in Yivo-bleter (Vilna) 1.3 (1931),
pp. 193-207; B. Brogin (Froym Oyerbakh), in Morgn-zhurnal (New York) (January 13,
1932), concerning Litvakov’s attack on Nusinov; M. Osherovitsh, in Forverts (New York) (July 21, 1932); Kh.
Dunets, Far magnitboyen fun der literatur
(On the great works of literature) (Minsk, 1932), pp. 62-63; D. Kurland, in Afn visnshaftlekhn front (Minsk) (1934),
p. 150; Shmuel Niger, in Di tsukunft
(New York) (November 1934); Borekh Glazman, in Idisher kemfer (New York) (October 1940); H. Vaynraykh, Blut af der zun (Blood on the sun) (New
York, 1950), pp. 10-11; A. Pomerants, in Edelshtadt
gedenk-bukh (Memorial volume for [Dovid] Edelshadt) (new York, 1953), p.
534; Pomerants, Di
sovetishe haruge malkhes (The [Jewish writers]
murdered by the Soviet government) (Buenos Aires, 1962), pp. 485-87; Chone
Shmeruk, comp., Pirsumim yehudiim
babrit-hamoatsot, 1917-1961 (Jewish publications in the Soviet Union,
1917-1961) (Jerusalem, 1961), see index; P. Zelmanovski, in Folksblat (Tel Aviv) (December 6, 1962);
Ernest I. Simmons, Through the Glass of
Soviet Literature (New York, 1953), p. 146; Y. Lifshits and M. Altshuler,
comps., Briv fun yidishe sovetishe
shraybers (Letters of Soviet Jewish writers) (Jerusalem, 1979/1980), pp.
351-66.
Alexander Pomerants
[Additional information from: Berl Kagan, comp., Leksikon fun yidish-shraybers
(Biographical dictionary of Yiddish writers) (New York, 1986), col. 389; Chaim
Beider, Leksikon fun yidishe shrayber in
ratn-farband (Biographical dictionary of Yiddish writers in the Soviet
Union), ed. Boris Sandler and Gennady Estraikh (New York: Congress for Jewish
Culture, Inc., 2011), pp. 248-49.]
YITSKHOK NUSINOV wrote a critical essay on Hamlet for the edition of Y. Goldberg's translation of Shakespeare's Hamlet .- Minsk : Melukhe-farlag fun Vaysrusland. Natssekter, 1934.- 197, [2] pp.
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