NOSN
HOROVITS (December 1888-January 1934)
He was born in Vilna. Until age seventeen he studied in the Slobodka
yeshiva, later leaving for London where from 1907 he published poetry,
articles, and translations from English in various periodicals—under his own name
as well as the pseudonyms of N. Rokhlin, Y. Funk, and N”ts. He subsequently became a reporter and
proofreader for Idisher ekspres
(Jewish express) in London. In 1911 he
published in book form a translation Ferzen—fun’m
bavustn perzishn dikhter omar khayam (Verses from the famed Persian poet
Omar Khayyam (London: Fridman), 19 pp.
He later brought out: Troymen un
gedanken, oyservelte lider mit an-hagdome un bild fun der dikhter (Dreams
and thoughts, extraordinary poems with a preface by and a picture of the poet)
(London, 1924), 16 pp.—the preface was written by the author’s editorial
colleague at Idisher ekspres, Hirsh
Spriling; Bayrons hebreishe melodyen
(Byron’s Hebrew melodies), translations of twenty-three poems by Byron with a
foreword by the author (London, 1925), 16 pp.; Tfile un shire, lider (Prayer and song, poems) (London, 1926), 16
pp.—thirty-three poems with various prayer motifs, among them the poem “Der
moyekh vos af golgose” (The head that was at Golgotha), the end of a longer poem
entitled “Kristus” (Christ) in which was celebrated the “holy head” that “saved
the world and was exalted to the kingdom of Heaven”; Himnen un fantazyes, melodyen bazirt af hebreishe liturgi (Hymns
and fantasies, melodies based on Hebrew liturgy) (London, 1927), 16 pp.; Idishe tfiles un piyutim, zeyer vezn, geshikhte
un badaytung (Jewish prayers and hymns, their essence, history and
significance) (London, 1929), 24 pp.—a brief treatise on the contents and the
development of the Jewish liturgy from ancient times to the twentieth
century. He also published in English: Souls in Exile: A Play in Four Acts (London: I. Narodiczky, 1928), 52 pp.; and Sabbath and Other Tales (London: I. Narodiczky, 1926),
36 pp. He died in Vilna.
Sources: Zalmen Reyzen, Leksikon,
vol. 1; American Jewish Yearbook
(1935), p. 292.
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