YUDE NOVAKOVSKI (1879-June 4, 1933)
He was a
commentator on current events, born in a town in Chernigov (Chernihiv)
district, Ukraine. He studied in religious elementary school and the Nyezhin
(Nizhyn) yeshiva as well as with his father, Zalmen-Mortkhe Novakovski, a
well-known rabbi. At age eighteen he received ordination into the rabbinate. For
secular knowledge, he was an autodidact, demonstrating ability in mathematics
and economic science. Already in his yeshiva years, he was drawn to social and
political activities of the Zionist socialists. He was also active in the group
“Vozrozhdenie” (Renaissance), and later he was one of the leaders and
theoreticians of the Sejmists. He was arrested twice (1905-1906). In 1912 he
worked as the director of a coal mine in the city of Krivoy Rog (Kryvyi Rih). At
the time of the Beilis Trial in 1913, he was in Kiev assisting the Moscow
rabbi, Yaakov Mazeh, while preparing materials for the defense. During the
years of WWI, he was one of the founders of Jewish schools in Kiev. Over the
years 1918-1920, he held the position of finance minister in the Soviet regime;
1921-1926, he was the Soviet commercial attaché in Prague, Berlin, and London;
and in 1929 and later, he was a lecturer on political economy in the division
of Yiddish language and literature in the pedagogical faculty of the Number Two
Moscow State University. He debuted in print with articles on political and
economic themes in 1906, such as those for Folks-shtime
(Voice of the people), organ of the Sejmists in Vilna. In the Soviet years, he
was a member of the editorial board of Naye
tsayt (New times) in Kiev (1917), later publishing in: Di royte velt (The red world) in Kharkov-Kiev; and Der shtern (The star) in Kharkov (1928),
in which he placed a series of articles entitled “Ekonomishe shmuesn” (Chats on
economics); and elsewhere. He also placed work in Der apikoyres (The heretic); and Komunistishe fon (Communist banner) in Kiev (1919). He also was
said to have published a Russian-language pamphlet on how the socialist state
can also exploit. He wrote primarily on economic and anti-religious matters. He
died in Moscow.
In book form: Milkhome un sholem (War and peace) (Ekaterinoslav: Visnshaft, 1919), 48 pp.; Di agrar-frage (The agrarian issue) (Ekaterinoslav: Visnshaft, 1919), 44 pp.; Gots straptshes, kleykodesh (God’s advocates, clergymen) (Kiev: Kultur-lige, 1928), 59 pp., second edition (Kiev, 1930), 62 pp.; Yidishe yontoyvim, heylike minhogim un zeyere vortslen (Jewish holidays, sacred rites and their origins) (Kiev: Kultur-lige, 1929), 95 pp., second edition (Kiev: Kultur-lige, 1930), reprint (Piotrków, 1933), 64 pp.; Der rekhter opnoyg un der sholem mit im (Right deviation and peace with it) (Kharkov: Central Publications, 1929), 60 pp.; with Khayim Gurevitsh, Kooperatsye un dos yidishe shtetl (Cooperation and the Jewish town) (Moscow: Central Publications, 1929), 109 pp.; Kolektive virtshaft (Collective economy) (Moscow: Gezerd, 1929), 48 pp.
Sources: M. Gutman, in Royte
pinkes (Red records) (Warsaw: Kultur-lige, 1921), p. 168; Visnshaftlekhe yorbikher (Scientific
yearbook), vol. 1 (Moscow, 1929), p. 254; M. Zilberfarb, Gezamlte shriftn (Collected writings), vol. 2 (Warsaw-Paris:
Zilberfarb fund, 1936); Zilberfarb, in Sotsyalistisher
teritoryalizm, zikhroynes un materyaln tsu der geshikhte fun di parteyen ss, ys
un “fareynikte,” ershter zamlbukh (Socialist territorialism, memoris and
materials for the history of the S. S. [Zionist socialist], Y. S. [Sejmist],
and “Fareynikte” parties, first collection) (Paris, 1934); Kh. Sh. Kazdan, Fun kheyder un shkoles biz tsisho (From religious and secular primary
schools to Tsisho) (Mexico City, 1956), see index; Y. Beyner, “Fun poyle-tsien
tsu seymovtses” (From Labor Zionism to Sejmist), in Vitebsk amol (Vitebsk in
the past) (New York, 1956), pp. 340-41; Sh. Ayzenshtat, Perakim betoledot tenuat hapoalim hayehudit (Chapters in the
history of the organization of Jewish laborers) (Jerusalem, 1961), see index;
Solomon Schwartz, The Jew in the Soviet
Union (Syracuse University Press, 1951), p. 122; oral information from
Novakovski’s sister, Dr. Roze Novakovski, in New York.
Benyomen Elis
[Additional information from: Chaim Beider, Leksikon fun yidishe shrayber in ratn-farband (Biographical dictionary
of Yiddish writers in the Soviet Union), ed. Boris Sandler and Gennady Estraikh
(New York: Congress for Jewish Culture, Inc., 2011), p. 246.]
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