YEDIDYE MARGOLIS

YEDIDYE MARGOLIS (September 22, 1884-1949)

            He was born in the village of Pustiki (Pushchyki), near Volkovisk (Wołkowysk), Grodno district, Russian Poland.  His grandfather was among the first colonists in the colony of Gliliya in Wołkowysk district, and his father, R. Moyshe Tsvi Margolis, was a timber merchant and a follower of the Jewish Enlightenment.  Until age fourteen he studied with itinerant school teachers in the neighboring town of Porazava and later in the Wołkowysk yeshiva.  He went on later still to study foreign languages on his own, as well as philosophy, history, and literature, while becoming interested in music, painting, and theater.  While still quite young, he began to compose lyrical, philosophical poetry in Hebrew as well as in Russian.  At age eighteen he threw in with the socialist movement and became a member of the Wołkowysk organization of the Bund.  His literary activity began in 1904 (using the pen name “Leo Margulisov”) with critical and journalistic articles in Avrom Reyzen’s serials—Khanike-blat (Hanukkah paper) and Khamish-oser-bishvat-blat (Tu Bishvat sheet)—and in Yorbukh progres (The Progress annual) (Warsaw: Progres, 1904), 164 pp.  He then moved to New York, where for about four years he worked in a sweatshop making ladies’ purses, while publishing sketches, poems, and articles in: Dovid Listik’s weekly Der arbayter (The worker), Fraye arbeter-shtime (Free voice of labor), the territorialist Dos folk (The people), Idisher kempfer (Jewish fighter), Di tsukunft (The future), and the collection Troymen un virklekhkeyt (Dreams and reality), among others.  He was a member of the contemporaneous literary group “Di Yunge” (The young ones) and (together with Yoyel Entin, M. Shmuelzon, and M. Y. Khayimovitsh) edited the anthologies Yugend (Youth) (New York, 1907).  He also assisted in bringing out Dovid Ignatov’s first story Tsvey kreftn (Two powerful ones), to which he added a preface.  He was also a cofounder of the journal of humor Der kibitser (The kibitzer) (New York, 1908).  Due to overexertion with work—at the sweatshop and at night writing—he acquired an eye ailment, and in 1908 he returned to Russia.  Over the years 1908-1913, he lived in Warsaw, where he published a collection of stories and published in various literary publications, among them: the anthology Lebens-klangen (Sounds of life) (Warsaw, 1912), edited by Moyshe Stavski; the weekly Der shtrahl (The beam [of light]), “an illustrated weekly newspaper for the Jewish family” (Warsaw, 1913); Frishmans-yubileum-bukh (Frishman’s jubilee volume) (Warsaw, 1914), 184 pp.; and the like.  In partnership with his father, he built a brick factory, which afforded him the capacity to publish his books.  The outbreak of WWI, however, ruined him financially, and in 1915 he was living like a refugee in Russia.  He was drafted in 1916 into the Tsarist army, but due to his poor health, he was released from duty.  In 1917 he was living in St. Petersburg, where he participated in the “Office Convening a Jewish Conference.”  He returned to Wołkowysk in 1918, and then in 1920 returned to Soviet Russia.  Over the years 1920-1922, he was a technical contributor to the “Jewish Division of the Commissariat for Nationality Matters” in Moscow, and later (until 1930) he was the proofreader for Emes (Truth) in Moscow.  From his writings published in various newspapers, journals, and anthologies in Europe and the United States, those in book form include: Dertseylungen (Stories) (Warsaw: Di velt, 1909), 107 pp.; Fun hayntiker tsayt, satire un novelen (Of contemporary times, satires and novellas) (Warsaw: Tsentral, 1912), 155 pp.  Under the influence of Chekhov’s plays, he wrote Shir hayikhed (The song of unity), a drama in three acts (Warsaw: Tsentral, 1913), 56 pp., in which he attempted to describe the nostalgia of Jewish youth and their religious searching; Margolis had earlier, during his time in America, published a play entitled “Fun lebn” (From life) in Idisher kempfer (Philadelphia) 16-19 (1906).  In his Soviet period, he published in pamphlet format: Vayte shayn, fragment un ferzn (Distant glow, fragments and verses) (Moscow: Avtor, 1922), 14 pp.; Milkhome-tsayt, skitse (Wartime, sketch) (Moscow: Avotr, 1922), 16 pp., written in Ryazan in 1917; Nay-tehilim, gezangen (New psalms, songs) (Moscow: Avtor, 1922), 16 pp.; Amkho, a folks-drame in dray aktn (Jewish people, a folk drama in three acts) (Moscow, 1923), 28 pp.; Tsvishn frontn, dertseylungen (Between fronts, stories) (Moscow-Kharkov-Minsk: Central People’s Publisher of the USSR, 1930), 109 pp.; In smolyarnye, dertseylung (In Smolyarnya, a story) (Moscow: Emes, 1936), 76 pp.; Poyerim, dertseylung (Peasants, a story) (Moscow: Emes, 1939), 199 pp.; Sokhrim, dertseylung (Merchants, a story) (Moscow: Der emes, 1941), 148 pp.  He also translated Yirmye hanovi (Jeremiah the prophet [original: Yirmiya hanavi]) by Moritz Lazarus (Warsaw: Velt-biblyotek fun B. Shimin, 1909), 96 pp.  He penned the preface to a small book of poems by Elishe Radin entitled Heroik (Heroic) (Homel, 1921), 33 pp.  Among his published work that did not appear in book form: his great chronicle of New York, “Zundel Bregman,” the first part of which appeared in the weekly Dis folk and in Petrograd’s Togblat (Daily newspaper) in 1918; the story “Yosele boym” (Joey the tree), from the life of Jewish homeless; dramas, poetry, and more.  In his later years he contributed a story “In di khayes-negl” (In the slaughter [?]) in the literary collection Tsum zig (To victory) (Moscow, 1944), edited by Perets Markish, and his name appeared under a greeting to Dovid Bergelson on his sixtieth birthday, published in Eynikeyt (Unity) in Moscow (April 1944).  Further biographical information remains unknown.

Sources: Zalmen Reyzen, Leksikon, vol. 2, with a bibliography; Zalmen Zilbertsvayg, Leksikon fun yidishn teater (Handbook of the Yiddish theater), vol. 2 (New York, 1934); Moyshe Litvakov, In umru (In anxiety) (Moscow, 1926), pp. 103-4; Shmuel Niger, in Literarishe bleter (Warsaw) (Warsaw) (April 29, 1927); Niger, in Di tsukunft (New York) (May-June 1942); D. B. Tirkel, in Pinkes fun amopteyl fun yivo (Records of the American division of YIVO), vol. 1 (New York, 1927-1928), p. 261; Avrom Reyzen, Epizodn fun mayn lebn (Episodes from my life), vol. 2 (Vilna, 1929); Y. Bronshteyn, in Atake, almanakh fun roytarmeyishn landshuts-literatur (Attack, almanac of the Red Army’s national defense literature) (Moscow-Kharkov-Minsk, 1930); Sh. Chayes, Otsar beduye hashem (Thesaurus Pseudonymorum; Treasury of pseudonyms) (Vienna: Glanz, 1933), p. 194; D. Ignatov, in Di tsukunft (December 1944); Ignatov, Opgerisene bleter, eseyen, farblibene ksovim un fragmentn (Torn off sheets, essays, extant writings, and fragments) (Buenos Aires: Yidbukh, 1957), pp. 68ff; B. Mark, in Folksshtime (Warsaw) 40 (1947); Volkovisker yizker-bukh (Wołkowysk memorial volume), edited by Dr. Mozes Aynhorn (New York, 1949), vol. 2; N. Mayzil, Dos yidishe shafn un der yidisher shrayber in sovetnfarband (Jewish creation and the Jewish writer in the Soviet Union) (New York, 1959), see index; Chone Shmeruk, comp., Pirsumim yehudiim babrit-hamoatsot, 1917-1961 (Jewish publications in the Soviet Union, 1917-1961) (Jerusalem, 1961), see index; documents in the archives at YIVO.

Zaynvl Diamant