HERSH
(HERSHEL) NOVAK (August 2, 1892-August 8, 1952)
He was born in Pyetrikov (Piotrków),
Poland, into a laboring family. He
attended religious elementary school and yeshiva, and also studied Polish and
Russian. In 1909 he immigrated with his
parents to Montreal, Canada, where he worked for a time in a glass factory,
later in shops making ladies’ coats. He
was one of the founders and among the first leaders of the secular Jewish
schools in Montreal. During WWI he
worked with “People’s Relief” in Montreal, and he helped to establish labor
unions, the Montreal People’s Library, the People’s University, and other
institutions. Over the years 1921-1931,
he worked in the schools of Workmen’s Circle in Philadelphia. In 1932 he settled in New York, where he was
a teacher and assistant director in the summer camps “Nayvelt” (New world) and
“Kinderland” (Children’s land). In the
same years (1932-1934), Novak served as secretary general of the Jewish
Cultural Society, and under his leadership divisions of the society were
established throughout the country, and a mass dissemination of Yiddish books
ensued. He was also a builder of the
Central Jewish Cultural Organization (Tsiko) and its publishing house. In 1948 he helped organize the first
conference of the World Jewish Culture Congress in New York. During the last ten years of his life
(1942-1952), he worked as manager of the monthly Di tsukunft (The future), in which he also published articles on a
variety of cultural matters. After his
death there was published a volume of his memoirs Fun mayne yunge yorn (From my youthful years), with a foreword by
Y. Mark (New York: Educational Committee of Workmen’s Circle, 1957), 227
pp. He died in New York. “He spent hours, days and nights of work,”
wrote Y. Y. Sigal, “as always, building the walls of the edifice of Yiddish
culture…. Novak was one of those brave
and proud individuals, who in his own way with the richest and most cautious
sincerity carried out the commandment of the hour of Jewish cultural
history.” “H. Novak was among the
founders and the first principal of the ‘National Radical School,’” noted
Yisroel Rabinovitsh, “from which later emerged the (Montreal) Perets
schools. For him and for other teachers
at the time, this was not a matter of a career, but a sacred duty for which
they literally sacrificed their lives.
Until the end of his life, Novak served the ‘cultural renaissance’ of
the Jewish people with a devotion and loyalty the likes of which were
unmatched. What he started in Montreal,
he later continued in New York both as a builder and teacher in Yiddish schools
and as an indefatigable leader for everyone who was associated with Yiddish
culture. Even in the last years of his
life, when he was suffering a good deal of disappointment, he never ceased
bearing under the yoke of the commandments of Yiddish culture.” “Hersh Novak,” wrote N. Khanin, “felt that,
if one wished for our modern literature and our modern life to endure, then one
must first of all seek out how to entrust this to our children, now already
born in the America. He was one of the
first to open in Montreal a secular school, in which Jewish children would be
educated. This was in fact the first
secular Jewish school on the American continent. Novak became one of the teachers in the
school and remained in the profession his entire life, aside from several years
before he departed this world, when he served as manager of Tsukunft. It was a difficult life, financially
tormenting, and yet Novak did not leave the field of education for Jewish
children. On the contrary, he all the
more and more hitched his wagons to it.”
Sources:
Obituary, in Di tsukunft (New York) (September
1952); Y. Levin, in Kultur un dertsiung
(New York) (October 1952); Levin, in Di
tsukunft (November 1952); Y. Y. Sigal, in Di tsukunft (November 1952); Sigal, in Keneder odler (Montreal) (November 1952); Sigal, in Bleter far yidisher dertsiung (New York)
(April-May 1953); V. B-n, in Yorbukh fun semeteri-department fun
arbeter-ring (Annual of the Cemetery Department of the Workmen’s Circle)
(New York, 1953); A. Leyeles, in Tog-morgn-zhurnal
(New York) (March 29, 1955); D. Naymark, in Forverts
(New York) (April 6, 1958); Dr. Shloyme Bikl, in Tog-morgn-zhurnal (May 11, 1958); Y. Botoshanski, in Di prese (Buenos Aires) (June 25, 1958);
Y. Rabinovitsh, in Keneder odler
(June 30, 1958); N. Khanin, in Di
tsukunft (December 1961), pp. 474-76.
Benyomen Elis
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