DORE TAYTLBOYM (DORA TEITELBOIM) (December 14, 1914-1992)
She was a poet, born in Brisk
(Brest), Lithuania. She came from a poor
family. In 1932 she emigrated to the
United States. She worked in a sweatshop
and studied in evening courses. She was
a teacher in schools run by the International Labor Order. In 1950 she moved to France and in 1972 to
Israel. From 1940 she published poetry
in Morgn frayhayt (Morning freedom), Yidishe kultur (Jewish culture), and Nay lebn (New life) in New York; poetry,
stories, and translations from French in Bay
zikh (On one’s own), Yisroel shtime
(Voice of Israel), Letste nayes
(Latest news), and Fraye yisroel
(Free Israel) in Tel Aviv. Translations
of her poetry were published in Hebrew, English, and French newspapers. Among her books: In mitn velt (In the midst of the world), poems (New York: IKUF,
1944), 127 pp.; Himl un erd (Heaven
and earth), poems (New York: Idishe dikhter-klub, 1947), 151 pp.; Mitn ponem tsum lebn, rayze-ayndrukn
(Facing life, travel impressions) (Paris: Oyfsnay, 1952), 245 pp.; Mit oygn ofene (With ears open) (Buenos
Aires: IKUF, 1955), 180 pp.; Di balade
fun litl rak (The ballad of Little Rock) (Paris: Ofsnay, 1959), 67 pp.,
translations in Russian (Moscow, 1960), Hebrew (Tel Aviv, 1990), German (Berlin,
1961), and French (Lyon, 1959); Afn veg
tsum mentsh (On the way to man) (Warsaw: Yidish bukh, 1965), 215 pp.; Gezang fun zinkzamd-dor (Song of the
quicksand generation) (Tel Aviv: Yisroel bukh, 1973), 140 pp., French
translation (Paris, 1975); Baym toyer fun
mes-lesn, lider (By the gate of days, poetry) (Tel Aviv: Yisroel bukh,
1979), 91 pp.; Erev baginen (On the
eve of dawn), poetry (Tel Aviv: Yisroel bukh, 1985), 112 pp. In translations: Le Vent me parle Yiddish, poèmes (The wall speaks to me in Yiddish,
poetry), trans. Charles Dobzynski (Paris, 1964), 119 pp.; Mikhmarot beterem shaḥar (Fishing nets before dawn), trans. Avraham
Shlonsky (Tel Aviv, 1973), 145 pp. “Dora
Taytlboym poeticizes aloud,” wrote D. Sfard.
“And her poetry is not only visionary and fantastically hyperbolic as it
is, but also from what it must, according to her sense of things, initially be. The dialogue between the present and the past
is dictated by an ethical imperative, and it is thus not simply description,
but also warning and edification.” “A
wealth of colors and sounds,” noted B. Grin, “…high ideas, colorful images; an
insight into the ancient, into the recent yesterdays, into the complex today,
and into the bright tomorrow.”
Sources:
B. Grin, in Fraye yisroel (Tel Aviv)
(November 21, 1973); A. Yafe, in Al
hamishmar (Tel Aviv) (January 11, 1974); Rivka Kahan, in Yediot aḥaronot
(Tel Aviv) (May 26, 1974); A. Blat, in Maariv
(Tel Aviv) (July 12, 1974); B. Grin, in Yisroel
shtime (Tel Aviv) (March 5, 1980); Kh. Zeltser, in Letste nayes (Tel Aviv) (April 11, 1980); D. Sfard, in Yidishe kultur (New York)
(January-February 1981; February 1982).
Berl
Kagan, comp., Leksikon fun
yidish-shraybers (Biographical dictionary of Yiddish writers) (New York,
1986), cols. 281-82.
Dora was my grandmother. She was my moms moms.. I grew up with her .
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