AVROM
TSHESKIS (TSHEKIS) (August 18, 1879-1935)
He was a current events writer and
historian, born in Ludmir (Volodymyr-Volyns'kyy; Pol., Włodzimierz), Ukraine.
Until age fifteen he studied in religious primary school and synagogue study
hall, before beginning to read Jewish Enlightenment literature (his friends at
the time were M. Z. Fayerberg and Shmuel-Tsvi Zetser). At age eighteen he
departed for Odessa to study, and there he fell under the influence of Aḥad Haam’s circle. Under
the impact of Marxist literature, he wrote in Hador (This generation) in 1902 a series of articles entitled
“Sifrutenu” (Our literature), in which he elucidated from a Marxist perspective
the development of Hebrew literature. In late 1903 he joined the Bund in
Odessa, and because of police persecutions, he soon moved to work in the
Bundist organization in Zhitomir where he was arrested. After spending sixteen
months behind bars, he went on to conduct revolutionary activities in Rovno. As
a member of the Grodno committee of the Bund, he participated in the sixth
conference of the Bund in Zurich (October 1906), wrote proclamations for the
party, corresponded for the Bundist Letste
nakhrikhten (Latest notices) in Geneva, was active in the southern district
committee of the Bund, and was arrested in Kremenchug and sent back to the city
of his birth. He was arrested again in Dvinsk (Daugavpils), and upon
his release he made his way to Warsaw, served as a delegate to the London
conference of the Russian Social Democratic Workers’ Party (RSDWP), and later
settled in Warsaw and Paris where he studied languages and philosophy. Over the
years 1912-1914, he contributed to the French-language journals Revue Historique and Synthèse Historique and to the Parisian
Yiddish periodical Sotsyalistishe tribune
(Socialist tribune). In 1915 he was among the founders of the Parisian “League
to Defend Oppressed Jews” and a member of the editorial board of the monthly
journal Émancipation Juive. After the
February Revolution (1917), he returned to Russia, became active once again in
the Bundist movement, contributed to the Bundist daily Folks-tsaytung (People’s newspaper) in Kiev (1918), and was one of
the founders of the Jewish people’s university in 1918 in Kiev, at which he
delivered lectures on psychology and sociology; he then moved over to join the
Communists, edited (September-October 1919) the semi-weekly Der komunistisher veg (The Communist
way) in Homel (Gomel), and soon thereafter returned to Kiev and joined the
editorial board of Komunistishe fon
(Communist banner) (1919-1920). From 1920 until his death he was professor of
historical materialism in the Jewish section of the Communist University of
National Minorities of the West in Moscow, and a contributor to Emes (Truth) in Moscow and Russian
newspapers and magazines as well. In the winter of 1935 he fell from a Moscow
street car and died on the spot.
In book form: Zhan zhores, zayn lebn un shafn (Jean Jaurès, his life and works)
(Ekaterinoslav: Di velt, 1918), 43 pp.; Lektsyes
ṿegn historishn materyalizm, araynfir in marksistisher sotsyologye
(Lecture on historical materialism, introduction to Marxist sociology) (Moscow:
Shul un bukh, 1924), 96 pp.; and a work in Russian on Ludwig Feuerbach and the
philosophy of materialism (Moscow: Krasnaia nov, 1922).
(His brother JOSEPH I. CHESKIS was a professor of Spanish language and literature at Brandeis University and published a number of works on Judeo-Spanish.)
Sources: Zalmen Reyzen, Leksikon, vol. 1; Sh. Ts. Zetser, in Hadoar (New York) (Sivan 4 [= May 23], 1947), a footnote to an article about M. Z. Fayerberg.
[Additional
information from: Chaim Beider, Leksikon
fun yidishe shrayber in ratn-farband (Biographical dictionary of Yiddish
writers in the Soviet Union), ed. Boris Sandler and Gennady Estraikh (New York:
Congress for Jewish Culture, Inc., 2011), pp. 168.]
The variant of his name in Russian is Ческис, Леонид Аронович . [Tsheskis Leonid Aronovitsh]. That's why the initials are L.A. ל. א. טשעסקיס
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