Sunday, 3 June 2018

SHMUEL (“MULYE”) EDELMAN


SHMUEL (“MULYE”) EDELMAN (1876-December 7, 1954)
            He was born in Visoko-Litovsk (Visokaye), Grodno district, Russian Poland.  His father was a religious Jew and a Talmud scholar, but also a Ḥovev-tsiyon (Lover of Zion).  Shmuel received a traditional Jewish education and studied secular subject matter on his own.  He was cofounder of the association of Labor Zionists in Poland (1905).  He was later vice-chairman of the central committee of the Labor Zionist party in Poland, of the Lodz party committee and of the Borokhov school’s board of advisors, a member of the senior executive committee of the Central Jewish School Organization (Tsisho) in Poland, a member of the presidium of the cultural office of the united trade union movement in Lodz, chairman of the Lodz union of business employees, and chair of the council for cooperatives.  Together with Y. Tabenkin and Ben-Tsvi, he spent time in jail in Tsarist Russia.  In 1935 he made aliya to the land of Israel.  He spent a short time in Europe in 1947.  In his last years he turned his attention to setting up a Borokhov-syle kibbutz, “Mishmar Hanegev” (Guardian of the Negev), and there he died.  Using the pen names Pinkhes or P, Edelman wrote for a number of periodicals, including: Poyle-tsien almanakh (Labor Zionist almanac), Arbeter-tsaytung (Workers’ newspaper), Arbayter-vort (Workers’ word), and Lodzher arbeter (Lodz worker).

Sources: Tog (New York) (December 18, 1954); Mulye (shemuel edelman), zamlung tsu zayn ondenk (Mulye [Shmuel Edelman], a collection in his memory) (Tel Aviv: Ringelblum Institute, 1955), 200 pp.—contributions by Y. Zerubavl, Y. Tabenkin, N. Nir, M. Erem, Daniel Leybl, and Y. Stolarski, among others; “Naye bikher” (New books), Di tsukunft (New York) (March 1956); Khayim Leyb Fuks, in Fun noentn over (New York) 3 (1957), p. 253.
Yankev Birnboym.


Saturday, 2 June 2018

FANNIE EDELMAN


FANNIE EDELMAN
            She was born in the town of Tarnoruda, Galicia.  Her father was a dealer in prayer shawls, Orthodox male undergarments, and kerchiefs.  She studied in school in Tarnoruda.  At age sixteen she moved to join her sister in New York.  She worked in a sweatshop stitching shirts, while at the same time attending evening school in English.  Later, when she was a mother of grown children herself, she became active in various Jewish relief institutions.  She also worked (for three years) voluntarily for the Jewish court in New York.  She was involved with resolving family conflicts and helping solve family issues.  She was the author of the volume Der shpigl fun lebn (The mirror of life) (New York, 1948), 253 pp., in which he describes her youth, her home and town, and her own family life, and it also includes a series, “Geshikhtes fun mentshn in nyu york” (Stories of people in New York).  She was also the announcer over the radio during her activities in the Jewish court.

Sources: Meylekh Ravitsh, “In der yidisher velt-literatur” (In Jewish world literature), Yorbukh (New York, 1949/1950); M. Kligsberg, “Oytobyografyes” (Autobiographies), Di tsukunft (New York) (November 1950).
Benyomen Elis


MORTKHE-YITSKHOK EDELMAN


MORTKHE-YITSKHOK EDELMAN (b. ca. 1860)
            He was born in Raseyn (Raseiniai), Lithuania.  He was the author of Pitgame hatalmud (Saying from the Talmud) (Lomzhe: H. Y. Tsitrin, 1912), 156 pp., including a Yiddish translation in verse.  The author, a purely Hebrew writer, notes in the preface that Yiddish was then necessary as a means against assimilation.  He was agitating for Yiddish, because one could not introduce Hebrew-Aramaic as a language of daily use for the people.  Around 1905 he moved to Bialystok, where he published a dozen religious works in Hebrew.  He was still living in 1937.  In his book akham vesar (Sage and prince) (Warsaw, 1896), 68 pp., there is included a full biography of his father Simkhe-Ruvn (b. 1821 in Raseinai, d. 1893 in Warsaw), a well-known Hebrew scholar in his day, known under the literary name “Sar haadulami.”

Berl Kagan, comp., Leksikon fun yidish-shraybers (Biographical dictionary of Yiddish writers) (New York, 1986), col. 548.


Friday, 1 June 2018

MAREK EDELMAN


MAREK EDELMAN (January 1, 1919-October 2, 2009)
            He was born in Warsaw, Poland.  His mother Tsipora was an active leader in the Bund.  Marek Edelman studied in a secular Jewish school and for a time received his education at the Medem Sanatorium in Miedzeszyn.  In his youth he joined the Bundist children’s organization SKIF (Sotsyalistishe kinder farband, or Socialist children’s union) and later the youth organization “Tsukunft” (Future).  After the Nazis seized Warsaw, Edelman actively worked in the Bundist underground.  In the Warsaw Ghetto he continued his socialist educational work in SKIF and Tsukunft and contributed to the Bundist youth press, to relief and rescue work, and later for preparations for the uprising.  He was delegated by the central committee of the Bund to the united Jewish Combat Organization (Żydowska Organizacja Bojowa, Ż.O.B.) command.  He organized the military intelligence unit, which informed the ghetto of Germans plans and actions; he organized the delivery of weapons for the ghetto and led the defense of the Brush District at the time of the ghetto uprising.  He was both a leader in the fighting and a heroic soldier, who inspired and transported by his personal example his fellow combatants.  He was mentioned on many occasions in the reports of the fighting for April-May 1943.  When the ammunition ran out and the ghetto was set on fire, Edelman and other surviving comrades left along the edges of the sewer system to the Aryan side of the city.  Later, at the time of the general Polish uprising in Warsaw (August 1944), Edelman organized a Jewish division which fought at the side of the Armia Ludowa (People’s army) in Żoliborz and the Old City, and with his relentless fighting he earned the admiration of his Polish comrades.  In November 1944 he miraculous survived in a bunker in Żoliborz, where he lay for several days under the rubble.  When the Red Army subsequently occupied Warsaw, Edelman went right back to Bundist party work.  He brought the first aid to comrades who were returning from the camps and forests.  Edelman later entered the medical school of Warsaw University, became a doctor, and practiced medicine.  In 1957 he visited the state of Israel and was a guest of Loame hagetaot (Fighters of the Ghetto) Kibbutz, where he met his fellow combatants from the Warsaw Ghetto uprising; he also had a meeting with the Bundist organization at the Franz Kurski Library, among other sites, in Tel Aviv, and a farewell evening with the surviving ghetto fighters who were in Tel Aviv.  In 1963 he paid a visit to the United States.  He lived in Lodz and worked as a doctor [cardiologist] in a Lodz hospital.  After WWII he published articles in the Bundist youth press.  He wrote under such pen names as K. Malin and E. D. Tsipkin.  In book form: Di geto kemft (The ghetto fights), originally written in Polish, dedicated to the memory of the Bundist ghetto leader Abrasha Blum, with a foreword by the well-known Polish writer Zofia Nałkowska (Warsaw, 1945).  This pamphlet can be found in Yiddish in the collection In di yorn fun yidishn khurbn, di shtim fun untererdishn bund (In the years of the Jewish destruction, the voice of the underground Bund) (New York: Unzer tsayt, 1948), pp. 153-210; and in the anthology In heldishn gerangl (In a heroic struggle) (New York: Unzer tsayt, 1949), pp. 7-64.  He died in Warsaw.

  
       
    Around the time of the                                         April 2009
  Warsaw Ghetto Uprising

Sources: Z. Likhtenshteyn, in Shikager forverts (Chicago) (April 20, 1946); Y. Pat, Ash un fayer (Ash and fire) (New York: Tsiko, 1946), p. 389; B. Goldshteyn, Finf yor in varshever geto (Five years in the Warsaw Ghetto) (New York: Unzer tsayt, 1947), pp. 315-19ff; editorial, in Yugnt-veker (Warsaw-Lodz) (April 1947); B. Mark, Dos bukh fun gvure (The book of valor) (Lodz: Dos naye lebn, 1947), pp. 287ff; Vladke (Feigele Peltel Miedzyrzecki), Fun beyde zaytn geto-moyer (From both sides of the ghetto wall) (New York: Arbeter-ring, 1948), p. 179; M. Noy-Nayshtadt, Khurbn un oyfshtand fun di yidn in varshe (Destruction and resistance of the Jews in Warsaw), 2 vols. (Tel Aviv, 1948), see index to second volume; Shmuel Niger, ed., Kidesh hashem (Sanctification of the name) (New York: Tsiko, 1946), see index; T. Bazhikovski, Tsvishn falndike vent (Amid falling walls) (Warsaw: Hakhaluts, 1949), pp. 100ff; Pinkes varshe (Records of Warsaw), vol. 2 (Buenos Aires: Argentiner IKUF, 1955), pp. 958ff; Y. Kermish, in Di goldene keyt (Tel Aviv) 27 (1957); Męczeństwo, walka, zagłada, żydów w Polsce, 1939-1945 (Martyrdom, struggle and death of the Jews in Poland, 1939-1945) (Warsaw, 1959), see index; Y. Tselemenski, Mitn farshnitenem folk (With the annihilated people) (New York, 1963), see index.
Leyb Vaserman


IZRAEL EDELMAN


IZRAEL EDELMAN (b. November 11, 1899)
            He was born in Odessa, Ukraine.  He graduated from eight-class commercial school and studied medicine at Odessa University.  He acted and directed amateur productions in Russian and in 1918 staged his dramatization of Shimen Frug’s “Dray neshomes” (Three souls).  From 1920 he performed professionally in the Russian state theater workshop in Homel (Gomel).  He wrote: the dramas, Mr. dolar (Mr. Dollar), Ervakhung (Awakening), and Tmimes (Naïveté); the comedies, Di gzeyre (The evil decree) and Perets-maskes; and the one-act plays, Borekh shpinoza (Baruch Spinoza) and Der 9 yanver (January 9th); among others.  He translated a work by Oscar Wilde and “Der havn” (The port [original: “Le Port”] by Guy de Maupassant.  He also wrote a children’s scenario entitled “David” and worked as an actor and assistant director in the Russian-language films, Lesnoy zver (Forest beast) and Ukrazya (Ukraine), among others.  He published articles about movies and theater in the journal Siluet (Silhouette) and other periodical publications in Russia.



Source: Zalmen Zilbertsvayg, Leksikon fun yidishn teater (Handbook of the Yiddish theater), vol. 2 (New York, 1934).
Yankev Kahan


SHLOYME EDELHAYT


SHLOYME EDELHAYT (b. December 14, 1882)
            He was born in Rimanov, eastern Galicia.  His father Shmuel-Leyb Edelhayt, the son of a rabbi, a Talmud scholar, and a fiery Hassid, was a ritual slaughterer and cantor in the town.  Shloyme Edelhayt received an ardently Hassidic education, studying with the greatest rabbis in Galicia, gaining a reputation as a zealot and prodigy, and at age fourteen he was already familiar with Kabbala and proficient in Talmud, its commentators, and Hassidism.  At age seventeen he received ordination into the rabbinate, but he “mischievously” began to read Jewish Enlightenment works and speculative writings and to study foreign languages.  In 1900 he published in Hamagid (The preacher), using the pen name Ben-Shmuel, his first piece under the title “Yeled shenikhrat” (A boy cut off), in which he describes the separation of Galician Hassidic children from life.  This led to a disaster within his family, and this “heretic” was then forced into a marriage.  Edelhayt proceeded to publish (under the pseudonym Shakhar) a booklet of stories in Yiddish with the title Der shreklikher kholem oder fun gehenem in gan-eden (The frightening dream, or from hell to paradise) (Lemberg), ca. 70 pp., written in the style of Shomer [N. M. Shaykevitsh].  Over a quarrel he had with D. Shtern, he left home and wandered through Western Europe, reaching Egypt, starving and suffering, and he wrote correspondence pieces for the Galician periodicals Maazike hadat (Upholders of the faith) and Hamitspe (The watchtower); he went on to spend four years in the United States where he published sketches and stories in various serials in New York.  In 1906 he returned to Galicia, and he contributed to the local press as well as to foreign publications.  He later left Galicia again and lived for two years in Germany and after that in Antwerp.  In 1913 he came to New York for the second time, and there he worked with the Yiddish theater.  From 1902 he published over 300 sketches and stories in: Idishe velt (Jewish world), edited by Tsvi Hirsh Maslyanski, Forverts (Forward), Tsayt-gayst (Spirit of the times), Fraye arbeter-shtime (Free voice of labor), Der herald (The herald), Der arbayter (The worker), edited by Dovid Pinski, Di tsukunft (The future), Idisher kemfer (Jewish fighter), edited by Kalmen Marmor, Dos idishe folk (The Jewish people), Nyu yorker vokhnblat (New York weekly newspaper), Dos naye leben (The new life), Di varhayt (The truth), Der tog (The day), Di tsayt (The times), and Der amerikaner (The American)—in New York; the Lemberg newspapers, Der yudisher arbayter (The Jewish worker) and Togblat (Daily newspaper); Di yudishe ilustrirte tsaytung (The Jewish illustrated newspaper), edited by Yoyne Krepl, in Cracow; and the story “Kvores libe” (Graveyard love) in the jubilee publication of Fraynd (Friend); among others.  Together with Ruvn Ayzland and Sh. Margoshes, he published a biweekly paper entitled Di shtime (The voice) around 1906, edited a journal called Di fraye muze (The free muse) of which only two issues appeared, and he was among the first to popularize Hassidic tales in the Yiddish press in America—see the series “Mayn zeydns mayselekh” (My grandfather’s tales) in Tsayt-gayst.  He also wrote (using the pen name Gur-Arye) journalistic articles for Kopenhagener vokhnblat (Copenhagen weekly newspaper), as well as poems and one-act plays, such as: Der eybiker shmerts (The eternal pain) (Copenhagen: Vokhnblat, 1913), 24 pp.; Di yerushe (The inheritance), in Idishe vokhnblat (Jewish weekly newspaper) in New York; and Fartog, noyme un rus (Daybreak, Naomi and Ruth), in Idisher kemfer; among others.  He composed dramas which were staged: Ir sod (Your secret) and Ver? (Who?); and he translated the German operetta Alt-haydelberg (Old Heidelberg) which, under the title “The Student Prince,” was produced with great success in 1926 at the National Theater in New York.  He also translated for the publisher Max Yankevitsh (New York) Mikhail Artsybashev’s Sanin (317 pp.), Libe un laydenshaft (Love and suffering) (36 pp.), and Di fargeterte (The adored one) (32 pp.); Hot zi gezint? (Is she healthy?); and August Strindberg’s Dos royte tsimer (The red room [original: Röda rummet]) (309 pp.).  His Hassidic tales were translated in Frankfurter Wochenblatt (Frankfurt weekly news) in 1902, and his series “Gefunene brif” (Letters found), initially published in Der yudisher arbayter and translated into Polish in the socialist Glos (Voice), edited by Ignaz Daszyński, and in Vienna’s Arbeiter Zeitung (Workers’ newspaper).  He also wrote under such pen names as: Ben Hadasa, Der Navenadnik, Oysvurf, and Pres-agent.  He died in New York.

Sources: Zalmen Reyzen, Leksikon, vol. 2; Zalmen Zilbertsvayg, Leksikon fun yidishn teater (Handbook of the Yiddish theater), vol. 2 (New York, 1934); L. Flamshteyn, in Tog (New York) (October 24, 1947).
Yankev Kahan


LINA EDELBERG-RASKIN


LINA EDELBERG-RASKIN (b. August 15, 1892)
            She was born in Libave (Liepāja), Courland.  She received a religious education.  In her youth she joined the Bund.  In 1910 she moved to the United States.  She debuted in print with a poem in Fraye arbeter-shtime (Free voice of labor) in New York (1920).  She also published poetry in Amerikaner (American) in New York and Idishe tsaytung (Jewish newspaper) in Los Angeles.  Her poems appeared in English translation in Floridian, an Anglophone weekly newspaper in Miami Beach, Florida.  In book form: Lider (Poems) (New York, 1959), 108 pp.  She was last living in Brooklyn, New York.
Benyomen Elis